AC Connection articles

What we shall be

Mon, 23 Mar 2026 15:27:45 GMT

“Beloved, now are we the sons of God, and it doth not yet appear what we shall be.” 1 John 3:2

Everything changes. Because corruption and decay are stitched into the fabric of creation, one may wonder if the renewal of all things will ever come to pass. Yet Scripture offers something more hopeful than a grinding cycle of deterioration. God weaves redemption and renewal into every season. He works within the flow of history without being swayed by its current. What he begins, he will finish.

The Christian life is lived in the reality of God's patient, unfolding plan for good. We rejoice in what God has already accomplished and yearn for what he has not yet completed. Acknowledging and embracing the tension of what is already happening but not yet complete is a lens some have found helpful for viewing our walk of faith with God, who is making all things new. It can free us from panic on one side and passivity on the other, empowering us to live with steady confidence. Consider how this lens might apply to three areas where the church itself frequently experiences tension: the fulfillment of prophecy, the Kingdom of God, and personal sanctification.

Prophecy

There have always been debates about the meaning of biblical prophecy. Some contend that nearly every prophecy was fulfilled in the upheavals of the first century. Others look ahead, expecting a chain of literal fulfillments on the horizon. We find ourselves suspended between various impulses; the urge to fit prophecy neatly onto the pages of history, the temptation to read it in every ominous headline, and maybe the temptation to put our head in the sand and ignore it.

Although future-telling is one of prophecy’s key functions, biblical prophecy can be more than that. Peter reminds us, “Men spoke from God as they were carried along by the Holy Spirit.” [i] Their words were shaped by the Spirit’s knowledge of redemption’s story, calling his people into that story in each age. Given from a divine perspective, they reveal the purposes of God in the past, present, and future.

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Consider the Spirit's words through Isaiah in Chapter 7. Isaiah prophesied to King Ahaz that in fewer years than it takes for a child to come of age, the immediate threat facing King Ahaz would vanish, and it did. Yet centuries later, Matthew announces a deeper fulfillment of the prophecy; the birth of Jesus, “God with Us” in flesh and blood. The first fulfillment did not exhaust the promise. It anticipated a greater one.

This way of interpreting prophecy may also be useful to understand the Book of Revelation and Jesus’ words upon the mount of Olives. The words were spoken with urgency to the early church. Much of his message came true in 70 A.D. But like Isaiah’s sign, Jesus’ words may also point further ahead to his second coming. What was profoundly relevant in the first century need not be confined there. The prophecy, first heard in one generation, may have additional meaning, now or at the end of the age.

Prophecy, then, is woven into God’s unfolding plan for the world. Understood through this lens, we can rest in past fulfillment without abandoning a posture of hopeful expectation. We need not press every promise into the past, nor tremble over every headline. And we can be less concerned with decoding today as we trust the one who holds tomorrow.

The Kingdom

Substantial as it is, the Kingdom of God can be a controversial topic today. Many believers are asking: What does it mean for Christ to reign now? Should we labor to reshape society into a visible Christendom, or should we retreat from a world that seems to be cracking at the seams? Are there other ways to understand the Kingdom’s role in daily life?

In his letters, the Apostle Paul invites us into a Kingdom that has already come but has not yet fully arrived. In the second half of Ephesians 1, he declares that Christ is already seated at the right hand of the Father, far above all rule and authority, given as head over all things. [1] Yet in 1 Corinthians 15, Paul speaks of a future moment when Christ will subdue every enemy and deliver the kingdom to the Father. [2] The reign of Christ is real, but the conquest is not yet fully realized.

Those who forget what has already been accomplished may lapse into despair, imagining the world as a sinking ship. Those forgetting what has not yet been fulfilled may attempt to engineer heaven on earth by sheer political or cultural force. As we live the better way, as citizens of the Kingdom that is very real and not yet fully realized, may we function in the world without being absorbed by it. May we faithfully preach, teach, evangelize, and serve others not because we imagine we can usher in perfection, but because we know our King already reigns over us.

Sanctification

The reality of sin in the life of a believer can be challenging to explain. On one hand, the gospel proclaims a finished work. Although God's gift of eternal life and assurance of salvation is a present possession of every true believer, sin is neither natural nor welcome here. In Romans, Paul insists that sin shall not have dominion over us. [3] In Colossians, he commands us to put to death what is earthly within us. [4] In Galatians, he speaks of the Spirit warring against the flesh. [5] We are declared righteous, but we also are destined to be, “Conformed to the image of his Son.” [6] Complete holiness is not an optional pursuit.

The extremes here are real and dangerous. Some may be tempted to shrug at lingering sin, saying, “I’m just a sinner saved by grace.” Others struggle with despair, measuring every thought, fearing they have not done enough. The “already and not yet” lens can fortify us against these extremes.

We are already set apart in Christ; already transferred from death to life. And yet, “It doth not yet appear what we shall be.” We are not yet free from corruption and temptation. We may not yet have given the trauma of our past sins and the sins of others over to Jesus. Amid this tension, we can learn to take real delight in our growth and in the maturing of the church and remain unsatisfied with anything less than perfect unity with Christ.

Living the “already and not yet” life adopts a posture that celebrates God’s continuing work for good in creation. Our lives reflect the Kingdom of which we are a part. We submit our lives to Jesus and become more than conquerors as we conform to his image. Our resurrection is more than a distant dream; it is as sure as prophecy, and even now the prophecy is coming true in our lives. In all this we follow our Lord who is bringing all things to completion and will not stop until everything in heaven and on earth is fully, finally, and gloriously his.

[i] 2 Peter 1:20 ESV
[1] Ephesians 1:20-23

[2] 1 Corinthians 15:24-28

[3] Romans 6:12

[4] Colossians 3:5

[5] Galatians 5:16

[6] Romans 8:29

Yearning for our Redeemer

Mon, 23 Feb 2026 19:45:22 GMT

The example of Ruth

The story of Ruth is a familiar one. We learn it from an early age. We are taught about her faithfulness, her servitude, and her loyalty. These are important lessons, and they have left an impression on our hearts and minds that is recollected each time we read this story again. Sometimes when I read familiar passages in the bible, I find myself reflecting only on the details I already know. That reminds me how important it can be to seek further with questions like “what was it like to live in this time?” or “what were they thinking? Feeling? What were their doubts and fears?” In the context of Ruth’s time, this brings her story alive!

Ruth was a Moabitess, related to the people of Israel through Abraham and Lot. Moab was Lot’s son born of the sinful and incestuous act of Lot’s daughter as they hid in a cave following Sodom and Gomorrah’s downfall. As sin does, this put them often at enmity with God’s chosen people. Rurth had married an Israelite who had died. Because of the death of her brother-in-law and father-in-law, the fact that she was childless, and that she had been married already, her options were very limited in terms of future life. On top of everything, Moab was experiencing a famine.

I imagine that Ruth had serious doubts and loss of hope. There was no food in Moab and no easy way to get any without a man to help plant and harvest. Having already been married, she probably was seen as “less than” in the land of Moab. Then Naomi, hearing of a good coming harvest in the land of Israel, decided to go home, in the hope that she would find food in her homeland near Bethlehem. We know their story well here; Ruth commits to serve and attaches herself to Naomi, with almost no realistic way of redemption from her state as a childless widow. Yet the new faith she’s found in the God her husband worshipped is an anchor.

The journey lasted at least two weeks. Ruth, now a stranger in a strange land, begins to glean in the fields at the beginning of barley harvest. This normally began in month of March. She continued this work for four months through the end of June (wheat harvest). This wasn’t easy work. Remember, gleaning was gathering grain left behind, not collecting full, plump heads.

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Granted, Boaz saw her working and did instruct other workers to make it easier for her at times. Still anyone, having harvested grain, can hardly understand how difficult the work would have been with little return. Imagine her state of mind each day…weary of physical work, seeing no relief in sight.

Boaz’s interaction with Ruth then begins to change things. The custom and law of kinsman redeemer begins to come into play. He shows her kindness and offers protection by inviting her to stay in his fields where she won’t be harassed as a foreigner. Imagine now, a glimmer of hope for a change of life’s circumstances begins to take form.

Finally, in the climax of the story, Ruth must go with boldness to one of the richest (powerful) men in her community. She follows Naomi’s instruction carefully but imagine what she is thinking and feeling! I submit that there is fear and trepidation. What if he rejects? What if he gets angry and removes the privileges he’s given? Yet she goes forward sustained by her yearning for a redeemer, with the anticipation of a new life coupled with her faith in Naomi’s God holding her firm.

Where are you today? Do you still feel that yearning for your redeemer, your God? Do you boldly and tremblingly approach him? Or has that eager anticipation you once felt for each encounter with Jesus waned because of the drudgery of life? Imagine how Ruth kept going, through sorrow, loss, endless hard work. She served. Waited patiently. And yearned for a redeemer. Rekindle that in your own life. Look to Ruth’s example.

by Rick Aberle

The easy sin of gossip

Tue, 20 Jan 2026 21:12:28 GMT

“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.” Ephesians 4:29

The Easy Sin of Gossip

“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.” Ephesians 4:29

What is gossip?

Our relationships and care for one another are fundamental characteristics of our brotherhood. ^[1] We value meeting and greeting, inquiring about mutual friends or relatives, and sharing concerns in the form of prayer requests. However, along with this God-ordained desire for connection is the temptation to get carried away and share unnecessary or unhelpful details, perhaps even details that we are not authorized to disclose. Casually sharing others’ sensitive information without their consent is gossip.

Since gossip does not cause physical harm to person or property, this sin is sometimes dismissed as “not a big deal.” However, the Bible compares gossip to wood that feeds the fires of strife ^[2] and to wounds that “go down into the innermost parts of the belly.” ^[3] Gossip is mentioned alongside the sins of theft and murder. ^[4] In other words, the sin of gossip is harmful and should have no place in the life of a Christ-follower.

Is slander different from gossip? Gossip is a sin because we are sharing someone’s personal business out of impure motives, but the details shared might be true. Slander is a type of gossip that involves false information and causes lasting damage, even if we didn’t know the information was inaccurate. Slander can ruin reputations and relationships and is the subject of the commandment not to be a “false witness against thy neighbour.” ^[5]

The line between gossip and pertinent news is murky and requires discernment to define. After all, some news is truly relevant and will not cause harm if shared. Other concerns may be communicated out of a pure desire for prayer and counsel. So how can we know if information is news or gossip? Some clues may be present. For example, is the conversation occurring in hushed tones? Did the exchange begin with a phrase like, “Did you hear?” or “I probably shouldn’t say anything, but …” or “I’m not sure if this is public yet?” These red flags could tip us off that a conversation may not be headed in a healthy direction. Ultimately, detecting gossip comes down to understanding motivations, which requires Spirit-led discernment.

Why do we gossip?

Like many sins, gossip often feels “good” in the moment, in a worldly sense, but why? Insecurity may be one reason. Imagine that in a...

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...season of low self-esteem, a well-liked person lets you in on some big news that you maybe should not know. You suddenly feel included, like you belong to an intimate group. Maybe your feelings say, “Wow, this is great. They must think I am better than that person if they are sharing these details with me. I am included and that person isn’t.” You may reciprocate with gossip of your own, to help seal your status of belonging. You may be tempted to spread the information to a new person or group, so that more people know that you are an important person with interesting things to say.

Now imagine the perspective of a person with an over-inflated ego who may feel that others are beneath them. The person may say: “Can you believe what she did?” or “I would never do something like that.” This person may share gossip to solidify their place as “superior” by revealing ways that others have failed. At other times, gossip may act as a way to fill in the gaps of a conversation that has stalled. When no other topics come to mind, talking about people is sometimes the easiest option.

Gossip is a struggle for both men and women. Consider the slanderous behavior that King Saul and his allies directed toward David. ^[6] A man may feel threatened by respect shown to a subordinate or accolades obtained by a perceived rival. Gossip is a snare that can tempt us all.

Why does it matter?

No matter how trustworthy we believe our confidant to be, we lose control of where someone’s information travels the moment it leaves our mouths, and that is the point at which hurt often originates. Galatians 6:2 instructs us to “Bear ye one another’s burdens and so fulfill the law of Christ.” Yet, when a person realizes that we shared their personal information, the person will be wounded and may wonder if they could ever trust another Christian with their burdens. The relationship will be broken, and our Christian witness will be shattered. ^[7] The biggest winner in this situation is the enemy of our souls who delights in division and darkness. If we are sharing second or thirdhand information, we are links in a dangerous chain and are adding logs to the fire. Of course, if serious concerns are present about a brother or sister, those concerns should be shared, and the Word lays out a process for bringing sensitive situations to light in a God-honoring way, led by love and prayer. ^[8]

What can we do?

Start with love! Let’s pray that we may love our brothers and sisters as Jesus does. James 3 states that the tongue is a fire that no man can tame, [9] but while men cannot bridle the tongue, the Holy Spirit can. If we desire to be bound together by our love for Christ and to reflect his love, grace, and truth, the first steps are to acknowledge our sin before God and to pray for our hearts to be filled with his wisdom. We can ask our loved ones to hold us accountable if they notice conversation turning toward gossip. Also, we can determine the reason why gossip is happening and work to develop an alternative habit. For example, if we gossip because we enjoy sharing information about people, we could try sharing positive, encouraging information instead. [10] If chattering about others functions to fill a lull in conversation, we could, rather, practice being more comfortable with silence. ^[11] Permitting silence may also allow us to do more listening and to take more time before speaking. ^[12]

Gossip does not only happen in person. In our digital age we are often communicating via text, email, or social media. While these channels present their challenges in terms of preserving godly, effective communication, they also offer the important opportunity for us to pause before we hit “send.” Do we need to share this text or post that photo? If we are unsure, then firstly, it is probably safer not to send, but also, we can pray Psalm 139:23. “Search me, O God, and know my heart: try me, and know my thoughts.” God will be faithful to hear our prayers and will grant wisdom to repel ungodly impulses. Heavenly wisdom is pure, merciful, and free of partiality or hypocrisy. ^[13] Praise God that he has the power to transform our wicked hearts and tongues into bearers of his praise and glorification.

[1] ACCA Guiding Principle D

[2] Proverbs 28:20

[3] Proverbs 18:8

[4] 1 Peter 4:15

[5] Exodus 20:16

[6] Psalm 31:13; 1 Samuel 24:9

[7] James 1:26

[8] Matthew 18:15-17

[9] James 3:6, 8

[10] Romans 12:21

[11] Proverbs 17:27-28

[12] James 1:19

[13] James 3:17

A reasoned defense of the gospel

Fri, 19 Dec 2025 14:57:47 GMT

“But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” 1 Peter 3:15

As Apostolic Christians, we believe that evangelism and discipleship are important aspects of the Christian walk. As we humbly seek to live out these dimensions of our faith, we undoubtedly encounter those who have questions or doubts about various aspects of Christianity. Perhaps, sometimes those questions and doubts are our own. In such instances, Christian apologetics can be very helpful. But what exactly is the meaning of Christian apologetics, and should it be of interest to us? Or is it only for those who are deep thinkers or who enjoy debate and theological arguments?

These are important questions as we consider 1 Peter 3:15, which says, “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” The phrase “give an answer” is based on the Greek word apologia, from which we get the English word apologetics. The Greek word apologia means “a reasoned defense.” Consequently, Christian apologetics simply means giving a reasoned defense of our faith and our hope in Christ. This is what Peter teaches us to always be ready to do, with meekness and fear.

This can feel intimidating. We may think, “Isn’t making a reasoned defense something a lawyer or a debater would do? What if I’m not skilled in debate or reason, or if I don’t enjoy thinking through tough issues?” These are valid questions. But the encouraging news is that a reasoned defense of our faith is not complicated. Making a reasoned defense does not mean that our answers can or should only be based on intellectual reasoning. It simply means that our defense of the gospel should be thoughtful and deliberate. There are many ways to effectively defend the gospel in addition to reason, logic, and argumentation. Let’s look at a few examples from the Bible that show this to be true.

In Matthew 11, when John the Baptist sent his disciples to Jesus to ask if he was truly the Messiah, we notice that Jesus did not give John’s disciples a verbal argument. Rather, he asked them to share their eyewitness testimony of his supernatural power and miracles. Jesus says, “Go and shew John again those things which ye do hear and see: The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. And blessed is he, whosoever shall not be offended in me.” [i] Jesus’ response to John’s question was not a complex logical argument at all, although it certainly was thoughtful and deliberate. He simply told them to go back to the one who was struggling with faith and share what they had seen and experienced, the unmistakable power of God at work.

Another example is Paul’s defense before Agrippa. It is important to note that Acts 26:1 uses a....

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...version of the Greek word apologia to describe Paul’s speech. Paul does not make his argument based solely on legalities, but like Jesus, shares his experience of the power of God at work, clearly fulfilling prophecies found in the Old Testament. This is another example that making a reasoned defense need not only involve debate or theological arguments. Sharing one’s testimony is often an impactful way to prompt souls to further search out the truth of the gospel.

Having said that, it is important for Christians to know some basic reasons that our faith is true. For example, knowing a few good arguments for belief in God as opposed to atheism can be very helpful as we interact with unbelievers. In addition, Christians over the years have identified many good reasons to believe that the Bible is God’s inspired Word. If someone asks, “Why should I believe the Bible?” it can be very helpful to have a few of these thoughts to share. These kinds of basic arguments can be a wonderful companion to sharing your testimony as you lovingly interact with those around you. [ii]

But do such arguments convince people of Christianity’s truth? Are they sufficient by themselves? Before answering that question, it is important to remember that the goal of Christian apologetics is not to convince people. Rather it is simply to show, deliberately and thoughtfully, that Christians have good reasons for the hope that is in us. It is also important to remember that no argument, no matter how well done, will necessarily convince unbelievers of the gospel. Only the Holy Spirit can bring about a new birth. Jesus said, “No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.” [iii] Few humans determine what they believe based solely on logic. There are many other practical considerations that impact what a person chooses to believe or not.

For example, what sort of life experiences does a person have? Have they had good or bad experiences with Christians? Have they had any experiences with Christians? Would believing the gospel require them to make major life changes? Are they depressed and looking for hope? Are they wrestling with feelings of meaninglessness? Were they brought up in a home where belief in God was considered oppressive? It could go on and on. The point is that none of these important considerations are fundamentally issues of logic and reason. And if that is true, then logic and reason alone will not truly address the underlying issues.

Often, what these unbelievers need is someone to walk alongside them relationally and experientially – a loving Christian whom they can trust and who makes the gospel attractive to them by following Jesus with joy, humility, and life patterned after Jesus. They need a Christian faith community that loves them well enough to reverse any bad experiences they may have had with Christians. They need to experience hope and meaning as they learn about the Bible and see it lived out well.

Is living a faithful, joy-filled life a good defense of the gospel? Yes! Is building a relationship with an unbeliever based on listening and trust a good defense of the gospel? Yes! Can boldly yet humbly sharing our personal testimony be an effective defense of the gospel? Yes! These are all fruitful ways to practice Christian apologetics, and none of them require that one become a debater or theologian. Yes, it is important to know some basic arguments and reasons for the truth of Christianity, but that is just one small piece of the puzzle. The larger opportunity is to surround those basic arguments with a way of life that reflects the character of Christ, our love for God, and our love for others – the demonstration of an authentic Christian walk and witness.

[i] Matthew 11:4-6
[ii] https://www.eldersteachingresource.org/

[iii] John 6:44

Because he first loved us

Wed, 19 Nov 2025 15:49:38 GMT

"A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another." John 13:34

We often hear the phrase "put first things first" in relation to establishing priorities. The New Testament uses the word "first" in several instances which clearly describe where our hearts and lives should be focused.

When Jesus was asked what was the greatest commandment in the law, He responded with the same "thou shalt" statement which Moses spoke as he summed up the law for the children of Israel (Deut. 6:5). "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind." Then Jesus underscored this by saying, "This is the first and great commandment" (Matt. 22:37-38) . Jesus went on to command: "Thou shalt love thy neighbor as thyself." He then summed up the entire subject by stating: "On these two commandments hang all the law and the prophets" (Matt. 22:39-40).

How can we come closer to fulfilling these two great commandments? Jesus expanded on these truths when he said to his disciples: "A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another." He then explained the significance of obeying this commandment : "By this shall all men know that ye are my disciples if ye have love one to another" (John 13:34-35). Jesus set a very high standard with this "new" commandment, but he asks of us no more than what he has freely given to us: unconditional, self-sacrificing love. We might also ask, "How can we come closer to loving as he has loved us?"

One of the key elements in answering these questions is found in 1 John 4:19: "We love him because he first loved us." We cannot as humans ever come close to fulfilling the love commandments unless we have received Christ's love into our hearts. Christ-like love cannot be produced independently in the heart of man. It can only be experienced and shared once it has been received from him through repentance and rebirth.

Every believer has experienced a time in life when it was recognized that the only answer to his hopelessly lost condition was to be found by grace through faith in the sacrificial death and shed blood of Jesus Christ. This required establishing a deep personal relationship with Christ as one's Savior, which can be described as our "first love." Grasping the reality that the kindest, most loving individual who ever lived, the sinless Son of God, was willing to die a horrible death for the sins of rebellious human beings, allows one to be immersed in a love which is beyond description. This "first love" provides a foundation for the believer to build upon and return to for his entire life. When Jesus taught the importance of his disciples abiding in him so that they could bear much fruit, he entreated: " ... continue ye in my love" (John 15:7-9).

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When we take time to reflect upon the marvelous truths that our sins have been forgiven and that we are God's children and joint-heirs with Christ, it should bring sincere thankfulness and refresh our first love. We are strongly warned in Romans 2:4-5 that we could become hardened and forget the "goodness and forbearance and longsuffering" of God. We are reminded that it is "the goodness of God (that) leadeth thee to repentance." We are blessed to have so many relevant examples and warnings in the Old Testament to help us avoid the same pitfalls that were a snare to the children of Israel (1 Car. 10:6). The word "remember" is used countless times in the Old Testament for obvious reasons. When the Israelites were being prepared to enter the Promised Land, Moses gave some very strong warnings about not forgetting how God had been so good and merciful to them. He spoke of how their appreciation might fade when they would have plenty to eat, goodly houses and the blessings of a fruitful land. "Beware that thou forget not the Lord thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day" (Deut. 8:10-17). Instead of love and thanksgiving towards God, they were forewarned that they might say: "My power and the might of mine hand hath gotten me this wealth" (Deut. 8:17).

Again, we might ask, "How could this ever happen to me?" Let us consider carefully the example of a church in the early years of Christianity which was directly addressed by the Lord Jesus and chastised for having lost its "first love" (Rev. 2:4) . We quickly learn that this church was fruitful in many areas. They were commended for good works and for patience. They were diligent in identifying and addressing sin and false teachers. They had a spiritual stamina in their labors and "had not fainted" under the pressures of their time. The crucial element which was missing is revealed when Jesus pleads with them to repent and "remember therefore from whence thou art fallen" (Rev. 2:5) . They had fallen "away" from the keen remembrance of what Christ had done for them and thus had blurred their identity as his disciples. They were doing many right things, but not for the right reason. They were not motivated by the love of Christ. The Apostle Paul taught that we could be eloquent teachers and prophets, understand mysteries, have great faith to remove mountains, give abundantly to the poor (good works) and live a life of ultimate self-denial but without charity all of this would profit nothing. (1 Car. 13:1-3).

We should now come to the moment of truth and undertake sincere, personal self-examination. As we look deeply into our hearts, do we see a faded, flickering ember of that first love, or is there a bright flame of passion which drives everything that we do? The Apostle Paul spoke often of this vibrant love and commitment. One of the phrases he used gives a wonderful picture of being motivated by Christ's love. He said, "the love of Christ constraineth us" (2 Car. 5:14).

How thankful we can be that the message to the Ephesians included a clear path for regaining what had been lost. That path is repentance. Repentance is an acknowledgment of heading in the wrong direction, humbling oneself in godly sorrow and, by God's grace, having a change of mind and turning around. One of the indications of putting "first things first" will be how much our thought life revolves around remembering what Christ has done for us. Much of the evidence of being refreshed in our first love for Christ will be fulfillment of the "new commandment," by obeying the beautiful exhortation found in Hebrews 13:1: "Let brotherly love continue." This we can do "because He first loved us" (1 John 4:19) .

Is AI for Christians?

Mon, 22 Sep 2025 20:16:30 GMT

“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength…and…Thou shalt love thy neighbor as thyself.” Mark 12:30-31

Emerging technologies can arrive quickly, shape habits subtly, and then feel indispensable. Many remember when the internet seemed optional. Now it touches almost every hour of the day. Artificial intelligence (AI) is the latest wave. This moment is marked with questions, and that may be a gift. It allows thoughtful, scripture-based guidance before our habits harden. As a church family, we seek wisdom, not alarm. “If any of you lack wisdom, let him ask of God… and it shall be given him.” [1]

What is new about AI, and why it matters

AI is not merely, “more of the same.” Several features make it transformative:

· Fluent conversation: These systems handle everyday language and cultural references with ease, which can make them feel personal and wise.

· Relational simulation: AI mimics emotional awareness: remembering preferences and replying with an empathetic tone.

· Convincing media: Some models generate images, music, and short videos that echo human creativity.

Because AI imitates relationships and wisdom, it may tempt us to outsource activities that shape the heart. That is where discernment is most needed. “Keep thy heart with all diligence; for out of it are the issues of life.” [2]

Begin with people, not products

Technology refers to tools, devices, systems, and methods developed by humans to solve problems, perform tasks, or achieve goals more efficiently. When approaching any technology, the first question may be, “Is this tool good or bad?” A more helpful question may be, “What are people for, and how will this tool help fulfill my purpose?” Jesus answers this. We are heart-soul-mind-strength people designed for love of God and neighbor. That vision gives us a practical check for everyday choices:

Great Commandment Compass

· Heart: Will this use of AI grow emotional maturity and the will to do good?

· Soul: Will it deepen communion with God and connection with others?

· Mind: Will it increase wisdom and not just information?

· Strength: Will this build embodied presence, patience, and perseverance?

· And above all, does it serve love?

If a specific use of AI strengthens who we are made to be and do, it may be a fitting help. If it weakens that, we should be cautious and avoid misuse.

Use it as an aid, not a replacement

Core practices like prayer at the table, conversations in our homes, and visits to hospital patients are important work. Digital tools should be servants that set the table, not the meal itself. A calendar reminder can support a visit; it does not make the visit. A clean transcript can help review a meeting; it does not replace listening well and honoring others in the meeting. An AI summary can gather viewpoints on a passage of scripture; it does not replace slow, prayerful wrestling with the Word. When the aid begins to push out the essential, it is time to step back. “Prove all things; hold fast that which is good.” [3]

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Spiritual work requires the Holy Spirit

All of us carry different responsibilities, but AI cannot do some tasks.

· Soul-care work: prayer, scripture meditation, confession, worship, stillness before God. These involve souls; they are not tasks to speed up, but moments that call for presence over productivity.

· Relational work: reconciliation, mentoring, hospitality, fellowship. These require patience, listening, and the risk of misunderstanding, all means through which God grows us into people of love.

There is also process and paperwork: formatting a letter, sorting data, drafting schedules, translating a note, or producing a first summary. AI can often reduce friction here. The main idea is this: if the task bears the weight of souls, keep it human.

A gentle caution about shortcuts

Modern tools promise “more with less.” That is appealing, especially when time is short and needs are many. But growth in Christlikeness ordinarily comes with weight and resistance. Our Lord calls us to take up our cross daily. He also reminded Paul that his strength is made perfect in weakness. If a tool continuously circumvents the small pressures that teach patience, courage, prayer, and love, the apparent gain may become a hidden loss, leaving us unprepared when the hour calls for character, not convenience.

Simple helps to stay grounded

· Set aside a time to be device-free. Instead of risking distraction from a screen, sit before God with an open Bible and an open heart. We often meet the Lord in quiet waiting rather than prompting speedy responses. [4]

· When sin weighs on the conscience, talk to a trusted brother or sister, not a chatbot. The Lord has given one another for prayer and healing. [5]

· Deliver a meal, sit with the grieving, teach a child, mow a lawn. These acts resist the drift toward efficiency-only living and train the heart to love.

· Choose at least one day a week to step away from AI and similar aids. Let the mind renew in attentiveness to human connections and conversations.

Role-specific considerations

· Parents: Set a simple family plan. Determine where and when digital tools can be used. Co-use with younger children. Post the Great Commandment Compass where all can see.

· Students: Use AI for planning and checking, not for thinking and growing. Generate an outline and write the paper yourself. Practice hard things: memorize, outline by hand, work problems without a solver, present aloud. This builds a resilient mind.

· Minister and teachers: AI may be useful as a concordance or clerk. It may speed desk work. It should not replace study, prayer, discernment, or your voice. When its help goes beyond formatting, be transparent and cautious.

· Employers and workers: Use AI to reduce administrative friction (drafting, summarizing, and organizing). Keep customer care, conflict resolution, and relationship-building human and face-to-face whenever possible.

A weekly heart-check

Before another week begins, you might prayerfully ask:

· What time did these tools save me, and how did I spend it? On prayer, Scripture, or care for someone?

· What did they cost me? Attention, patience, prayer, or being truly present with family and others?

· Did my use this week draw me toward love of God and neighbor, with heart, soul, mind, and strength?

· Did I outsource to a screen something that really needed my own hands or voice?

· If needed, what’s one small boundary I will practice this coming week?

“Search me, O God, and know my heart… and lead me in the way everlasting.” [6]

The church is not against technology; the church is for the formation of Christ in people. With the living Word to guide and help us, we can receive useful tools without surrendering sacred work. We can let new technology strengthen the good work we do, while keeping the cornerstone of our life together solidly prayerful and personal. May the Lord grant wisdom to steward new tools in ways that honor him and others and train us all for love. “Behold I send you forth as sheep in the midst of wolves; be ye therefore wise as serpents, and harmless as doves.” [7]

[1] James 1:5

[2] Proverbs 4:23

[3] 1 Thessalonians 5:21

[4] Psalm 130:5-6

[5] James 5:16

[6] Psalm 139:23-24

[7] Matthew 10:16

Faith and Works: A Relationship, not a Rivalry

Fri, 22 Aug 2025 13:59:50 GMT

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2:8-10

Salvation is a gift. In the love and wisdom of God, He set a plan of reconciliation that is by grace through faith. It cannot be earned, deserved, or repaid. The Apostle Paul writes, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” This is an anchor of the gospel; the finished work of Christ offered to undeserving sinners. As a church family, it is good and necessary that we remember this together. It is where hope begins and where all faithful living is rooted.

The very next verse gives shape to what faithful living looks like: “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Faith is not passive. True faith is active surrender, dependence, confession, and allegiance to Christ. It is personal, but never private, it inevitably expresses itself in obedience, love, and in producing fruit of the Spirit. The grace that saves is also the grace that works. Not in a way that earns anything, but in a way that reveals the evidence of salvation. As Jesus said, “Ye shall know them by their fruits.”

The Apostle Paul clarified this relationship between faith and works to a church that was embracing the Jewish law as their hope. Writing to the Galatians, he contended for the clarity of the gospel. His opening words leave no room for doubt: “Grace be to you and peace from God the Father, and from our Lord Jesus Christ, who gave himself for our sins, that he might deliver us from this present evil world.” That same grace that delivers from the evil world is what defines and directs the life of a believer. But some were distorting the message, attempting to add the requirements of the law to the work of Jesus. And Paul did not hesitate to call this a curse.[1] These were not simply acts of love or obedience, but specific requirements of the Mosaic covenant being treated as necessary for salvation. Paul opposed this, not because obedience is unimportant, but because relying on the law for righteousness denies the necessity and sufficiency of Christ.

This is where Paul uses the image of a “schoolmaster;” a tutor or guardian.[2] The law was never the Savior; it pointed toward our need for a Savior. It taught us that we cannot attain righteousness by our own effort. But Christ fulfilled the law in His life, death, and resurrection. “Christ hath redeemed us from the curse of the law, being made a curse for us.”[3] In Him, the curse is lifted, and the promise by faith is received.

And yet, we still ask: if faith saves us, what place do works have? Are we in danger of setting good deeds aside? Or, trusting in them without realizing it? James addresses this concern directly.

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“Even so faith, if it hath not works, is dead, being alone… shew me thy faith without thy works, and I will shew thee my faith by my works.”[4] There is no contradiction here. The Apostles are not debating whether works contribute to being born again, they do not. But they affirm that saving faith will not be fruitless. In verse 24, James writes, “Ye see then how that by works a man is justified, and not by faith only.” James is not introducing a new requirement; he is describing the nature of real faith. True faith responds. It acts. And the works that flow from faith give proof of what is unseen. James uses Abraham as a key example. When he offered Isaac on the altar, it was not to earn God’s favor, but because he trusted God fully. “Seest thou how faith wrought with his works, and by works was faith made perfect?” Faith was revealed by the actions it produced. Not as a new requirement added to grace, but as the fulfillment of it.

Hebrews 11 offers a beautiful portrait of this reality. From Abraham, to Moses, to Rahab, each one trusted God—and their trust showed up in action. “Faith is the substance of things hoped for, the evidence of things not seen.” Faith is substantial. It moves. It obeys. It gives and sacrifices and perseveres—not to be seen, but because it sees the unseen. Jesus commended this active faith, giving examples of how this shows up in our world in loving and serving others.[5] Such good works are how God’s children glorify our father in heaven.[6]

This is where Paul lands again in Galatians. Not in a formula, but in fruit. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.” These are not works we can generate by self-effort alone. They are the overflow of life in the Spirit and the evidence of abiding in Christ. A sober reminder is found in Jesus’ encounter with the barren fig tree. It looked healthy from a distance, but it bore no fruit. Jesus cursed the tree, and it withered. This account reminds us that outward appearance is not enough. A name, a history, or an association with Christianity cannot replace a living faith demonstrated by action. Jesus desires to see the fruit of the spirit; evidence that we belong to Him and the actions that inevitably result when we are filled with love, joy, peace, and goodness!

So how do we live this out? How do we respond to such a gift? We trust and obey and express our allegiance to the One who gave everything. We surrender daily, walking by faith, depending on the Spirit, and confessing Christ. We also remember. We remember the grace that saved us, the cross that secured it, and the resurrection that confirms it and do not receive this grace in vain.[7] We return again and again to the gospel, keeping it in view so that our hearts are stirred to pursue this calling with all diligence and align our lives with the will of God.[8] The gift is still a gift. And when received in faith, it changes everything.

“For by grace are ye saved through faith… not of works… For we are his workmanship.” This is good news. Let us walk in it with joy and reverence.

[1] Galatians 3:10

[2] Galatians 3:24

[3] Galatians 3:13

[4] James 2:17-18

[5] Matthew 25:40

[6] Matthew 5:16

[7] 2 Corinthians 6

[8] 2 Peter 1:1-11

What is the Church?

Wed, 23 Jul 2025 15:43:15 GMT

“By this shall all men know that ye are my disciples, if ye have love one to another.” John 13:35

How can we begin to more fully comprehend precisely what the church is? The Bible speaks of her in metaphors that are at once sobering, noble, awe-inspiring, and holy. Never in the Bible is the church associated with a building. She is comprised of the people who have been given a measure of faith in Jesus great enough to bring them to humble and genuine repentance before the living God. Born of the Holy Spirit, they are not only like Jesus, but they are also a part of him – His body – his hands and feet on the earth. Their love for one another, surpassing all human barriers, bears witness to the dramatic and lifechanging work of Jesus in them.

Subject to Jesus, like a wife to a husband, she is called to be one with him. [i] As she functions as a body, in unity and harmony, the will of God is accomplished on earth as it was in Jesus. As she keeps herself pure and holy, by the power of the Holy Spirit, she prepares for the great marriage feast of the lamb – as the pure bride of Christ. As she prays for and ministers to a broken and corrupted world, she fills the role of a royal priesthood, ordained to praise God and to intercede for many. And, as she is built up of “living stones” into the temple or dwelling place of God on earth, she becomes the house of prayer for all nations.

The church is a fellowship of believers in Jesus Christ committed to gathering regularly under recognized spiritual leadership for purposes of fulfilling God’s will. The church is the ecclesia – a word meaning, “the gathering.” Not merely a gathering of people brought together in a social club or for self-governance but a gathering of people who are all bought with the blood of Jesus and transformed by his spirit. A gathering of people that overcomes all barriers of nationality, social status, gender, and culture by genuine and heartfelt love. This love moves the church to live in a way starkly different than the society in which she finds herself – a way of deep love, purehearted peace, and holiness.

In his first letter to the churches, the Apostle Peter quotes the Old Testament commandment to, “Be ye holy as I am holy.” This holiness is impossible to attain by human effort, but it is possible to attain through faith and the Holy Spirit’s power. In his second letter he teaches how to add virtue to faith, knowledge to virtue, self-control to knowledge, patience to self-control, godliness (holiness) to patience, brotherly kindness to holiness, and above all charity – the self-sacrificing love that binds the church together. The church is called to value all these characteristics above success on this earth. Unsurprisingly, the lust for earthly success wars against our eternal soul.

The Lord does not intend for us to follow him in isolation, depending only on oneself. Not only do we need the Holy Spirit, but we also need each other. The twelve disciples needed each other. The early church needed Mary, and the wife of Cleophas, and the daughters of Philip. Perhaps even Jesus needed the twelve disciples and others to sustain and encourage him! Since the very beginning, the gathering of God’s people has been recipient of the blessings of fellowship, servanthood, and the graces of God manifested through his people. We are called to serve him in unity of spirit, building one another up in the bond of love. We are insufficient by ourselves.

Love is demonstrated in three primary ways.

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Love sees the needs of others and does what she can to meet those needs. Love obeys God’s commands because God is love – and therefore, his ways are love. And love sacrifices one’s own needs and preferences for the good of others. Such a mindset of service and sacrifice forges a bond of unity that can and will withstand all the assaults of the devil. [ii] Make no mistake, the devil will try to break this deep fellowship that comes through Jesus. He will try to sow lies about fellow believers. He will try to lead us into selfish living. He will try to prove that God’s power is not sufficient to enable people to follow God’s commands.

Take some time to think of other ways in which Christian love expressed in an overcoming church community bears witness to the goodness of God and the mercy of Jesus.

Although it is the pinnacle of our calling, if such love were only toward one’s fellow believers, it would be inadequate. Jesus noted that even sinners love those that love them. The church, this gathering of born-again followers of Jesus, who love each other deeply, is commanded to love those who hate us. We are to minister to – or serve – those who are actively working to hurt us. We are to pray for our enemies and gently lift them up before a merciful God, if perhaps he will grant them faith unto repentance. All believers are ordained to serve as a royal priesthood, to demonstrate the goodness of God to all people.

Although we carry this treasure in earthen vessels and find it challenging to live up to these standards of holiness, the church is far more than a gathering of imperfect people merely hoping to be like Jesus. She is the “pillar and ground of the truth,” the living expression of his righteous words and purposes in all ages, through which Jesus upholds and proclaims his redemptive purposes. The Church is not a political kingdom seeking earthly power or authority, but a separated holy people humbly working under the authority of Christ in the world. The devil tempted Jesus with earthly power, offering all the kingdoms of the world if only Jesus would worship Satan. The Lord knew that worship was reserved for the living God and none other. And he knew that all power would become his, through faithfulness to the father; not by collaborating with Satan. We must refuse the devil’s seduction, as Jesus did.

Jesus made it clear that he would establish his church, his body, and it would accomplish his will. He also asked if he would find faith when he returned. “Let us therefore hold fast the profession of our faith without wavering; (for he is faithful that promised;) And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.” [iii] There is nothing more important in this life than to follow Jesus out of a pure heart fervently. His mercy is from everlasting to everlasting and reaches even to us. If we be the church that Jesus desires us to be, many will see, and hear, and desire this gift of life and love without price.

[i] Ephesians 5:22-32

[ii] 1 Corinthians 13:7-8

[iii] Hebrews 10:23-25

Reverence in Prayer

Tue, 20 May 2025 14:15:19 GMT

“O come, let us worship and bow down: Let us kneel before the LORD our maker. For he is our God; And we are the people of his pasture, and the sheep of his hand.” Psalm 95:6-7a

It is the long-held tradition of the Apostolic Christian Church to follow the Biblical virtue of reverence for God during prayer. Psalm 95 is an elegant example of that virtue. The psalmist begins by calling God’s people to worship with singing and “joyful noise.” God deserves such praise, for he is a great God and King. In recognition of his almighty power and glory, we are called by the Psalmist to approach him by bowing and kneeling before him in submission. He is our God, and we are wonderfully privileged to be his people.

Jesus Christ, God the Son, taught us reverential prayer through his word and example. He instructed his disciples to begin their prayers by hallowing the Father’s name, which means honoring the name of God as holy. Then we bring him our supplication. [1] This is divine exhortation to pray with reverence for our kind and holy heavenly Father. Jesus also taught reverential prayer by example. The author of the Book of Hebrews tells us that when Jesus was here “in the flesh,” he "offered up prayers and supplications with strong crying and tears unto him that was able to save him from death and was heard in that he feared.” [2] That last phrase can be translated “he was heard because of his reverence” for God. If God the Son speaks to the Father with reverence, what does that leave us but to do the same? We should also recognize that praying with strong emotions, even crying out with tears, can express reverence.

In contrast, some prayers are both reverent and speechless. In Romans 8, Paul acknowledges the suffering that creation experiences as we wait for the return of our Redeemer. Sometimes, life can seem to be so overwhelming we don’t even know what to say. But God the Spirit, who is within us, prays on our behalf to the Father “with groanings that cannot be uttered.” [3] In those moments, the most reverential way we can pray is to simply sit in silence, letting the Spirit communicate with the Father for us.

Obedient to such Scriptures and appropriately fearing the Lord, the Apostolic Christian Church has long taught, and continues to maintain, a firm commitment to reverential prayer. Samuel Froehlich believed that Jesus knelt in prayer, and he noted how in the Garden of Gethsemane Jesus fell on his face in prayer to his Father. [4] In another place, Froehlich spoke of how we worship in the Spirit “through prayer and adoration in holy reverence.” [5] It seems likely that his understanding of adoration and holy reverence was informed both by scripture and by his culture, both in language and in posture.

It is interesting to note that in German, Spanish, and many other languages, there are formal pronouns which show respect and familiar pronouns which indicate a closer relationship. In both German and Spanish Bible translations, God, the Father, is addressed using the familiar. Neither Greek nor Hebrew use special pronouns to express honor or reverence.

In the 1920s and 1930s, we moved away from using German in church and adopted the language of our American culture. The most common English Bible in the United States was the King James Version. At the time of the original KJV translation in 1611, people did not use “thee/thine” to express reverence. (Even the devil is addressed as “thee” in the KJV.) The KJV translators, following William Tyndale’s practice, used “thee/thine” to refer to a single person and “you/your” to refer to more than one person. Nonetheless, as “thee/thine” dropped out of common usage, people only heard this usage in church or when reading the KJV Bible or singing hymns that utilized KJV language. Such wording used primarily (almost exclusively) in Christian worship, came to be associated with reverence for God by some people. In this way, the English-speaking Froehlich churches in the United States (but not the Froehlich churches in Europe or in Latin America) became accustomed to treating “thee/thine” as reverential prayer language rather than continuing the German practice of our Froehlich ancestors, who referred to God with their more familiar German equivalents.

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As we consider this thoughtfully, recognizing the use of “thee and thou” in the King James translation had no connection to respect and honor, we do want to appreciate the value of precise translation. Using distinct pronouns helps us understand the scripture more clearly by indicating whether the speaker is addressing one person or more than one person. For example, in Luke 22 we read, “And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” [6] Jesus was telling Peter that Satan desired to sift all the disciples as wheat – not just Peter. But he had prayed specifically for Peter to be able to maintain his faith and strengthen the other disciples.

We also express our reverence for God in prayer using other means. Brothers remove their hats and women put on head coverings, recognizing these biblical practices as ways of showing submission to God and his word. Even today we continue to kneel as a congregation for prayer, or we bow our heads in respect and close our eyes, signaling our intention to reverently focus on our communication with God. Many of us kneel by our beds for evening prayer. In times of great distress, some of us even fall on our faces before the Father, like Jesus did in Gethsemane.

The exhortation to pray reverentially has always been adapted to the physical postures and language current at the time. These practices have their roots in biblical teaching to approach God in reverence and respect, which we express in body and word, or even in groaning. As time moves on and we continue to experience changes in language patterns, more of us choose to express reverence in prayer with expressions of "you/yours" while others continue to utilize "thee/thou" to communicate reverence. This is a natural progression as it's been throughout history. Either way, we seek to "let all things be done in charity." [7]

Acknowledging this history, our Elder Body summarized it during the recent spring conference, affirming that our approach to God in prayer should always be reverential. The words used to reflect the reverence in our heart will vary by language (English, Spanish, Japanese and others) and over time as languages evolve. Such change has occurred in the English language, and we recognize that the pronouns “thee/thou” and “you/your” can all be used to express reverence in prayer and song. We observe an accompanying shift in practice in our churches and desire a peaceful, loving appreciation for each heart’s expression of reverence in personal and corporate prayer.

[1] Matthew 6:9

[2] Hebrews 5:7

[3] Romans 8:26

[4] Matthew 26:39. Froehlich reference: Meditations on the Epistles to the Hebrews, June 22, 1851, 178.

[5] Evidence, 55.

[6] Luke 22:31-32

[7] 1 Corinthians 16:14

Who Wrote the Bible?

dweerts@onwardmedia.org (Dan Weerts) — Mon, 24 Mar 2025 18:52:18 GMT

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.” (2 Timothy 3:16-17)

Was the Bible written by humans or did God write it? The answer is, yes! The Bible is a divine-human collaboration that we Christians affirm as both divinely inspired [1] and written by real people. [2] It wasn’t handed down on golden tablets, nor was it merely human religious speculation. [3] Rather, scripture was inspired – breathed out – by the Holy Spirit working in humans, and the human authors actively participated in its composition. They were guided, but not robotically controlled, by God’s Spirit. Through this divine-human collaboration, the Bible reveals God’s love, character, and will.

This is important because who wrote the Bible affects how we read it. If we consider it to be only human wisdom, then it’s open to debate, revision, or even dismissal. And if we presume that it’s purely divine dictation, we risk the distortion of its meaning by taking it out of context and potentially damaging its credibility. But when we recognize that it’s both, we can see the beauty of our God who works through real people in real history to communicate timeless truths.

Real People and Real History

The Bible is a collection of works from over forty authors spanning roughly 1,500 years. These authors came from all walks of life – kings, prophets, fishermen, shepherds, and even a tax collector. Because of this, the Bible isn’t simply one book: it’s more like an entire library of books. The Bible is a grand record of God’s interaction with his chosen people and ultimately his choosing of all who will believe, written by many hands across generations, cultures, and eras. It is packed with epic stories, heartfelt poems, fiery prophecies, and powerful sermons. Each book was written to real people, addressing their struggles, hopes, and spiritual needs.

While it was originally written to others, it was also written for our benefit. When we read the prophets and the apostles, we are reading ever-relevant words across the centuries, like literary time travelers drawing wisdom and timeless truths from the past. However, as we travel, we must wisely remember that we are guests in the world of the Bible, and we must not ignore the culture of its original audience and the historical setting of their writings, lest we misunderstand them.

For example, one could read Paul’s writings related to slaves and masters in his letters to the Ephesians and Philemon and presume he is endorsing the slavery prevalent in our early American culture. However, when we consider the cultural context of ‘bondservants’, the heart and character of God as revealed in scripture, and the whole counsel of scripture, we realize that God values and loves every human being equally and desires all to be free from bondage and oppression. Although we cannot always be sure of the exact cultural context, there is safety in considering the whole counsel of scripture, referencing the life and teachings of Jesus and his apostles to help us properly discern the weighty matters, while not neglecting the smaller.

There is also a danger in overemphasizing the human authorship of scripture. If we reduce the Bible to simply an ancient religious text, we risk treating it as nothing more than inspirational literature, like an old book of fairytales. We believe the Bible is so much more than that. These writings, while penned by humans, were also divinely inspired, not merely reflections on God, but revelations from God.

God’s Thoughts in Human Language

The God who spoke to Abraham, Moses, and David is the same God who walked in Galilee and the same God we worship today. The Spirit who descended in fire on Mount Sinai is the one who wrote His law on human hearts at Pentecost. God’s constancy is why the message of scripture remains consistent across time and cultures.

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The world has changed in many ways since these words were written. Empires have risen and fallen, languages have evolved, and technology has reshaped our daily lives, but the truth of God’s Word remains. God’s words transcend time, speaking to ancient Israel, the early church, and to us in the 21st century.

Recognizing the importance of respecting the cultural and historical context of the biblical authors and audience isn't merely an academic exercise but a vital step in discerning the message of many scriptural passages before we seek to apply its principles. It’s prudent to approach each passage with the goal of understanding what it intended to communicate to its original audience. Then, we bring it into our own context by identifying the teachings that transcend culture and time. Skipping the first step can lead to misinterpretation, as we demonstrated with passages related to slavery. Ultimately, we must apply the principle to the way we live, bringing our lives into alignment with God’s instruction.

A careful look at scripture reveals numerous human elements. A modern skeptic might say, “See, these are human words and ideas, not those of a god.” If we retain a notion of divine dictation, the credibility of the Bible may be undermined by these facts. However, we do not hold to such a simple understanding of inspiration. We believe that God speaks through human authors, and His truth is breathed into their writings.

The Word of God in Human Hands

When we acknowledge both the human and divine authorship of Scripture, we approach the Bible with deep reverence. We recognize that the messages of the Bible profoundly impacted the hearts of our spiritual forefathers, and we humbly seek to view it through their eyes before applying our own. Because it is God’s Word, we believe it holds supreme authority over our lives. Therefore, we come often to its pages. In doing so, we gain a deeper understanding. The Bible is a grand, unfolding narrative that ultimately leads us to Jesus. It is not merely a collection of disconnected spiritual truths; it is the history of God’s redemptive plan, revealed in real time and space. The messages of the scripture are clear. Believe and love God, love your neighbor, and love your enemy. These transcend time, geography, and culture.

When we ponder how we have received God’s written word, it’s astonishing – almost unthinkable – that God would choose to work this way. The all-powerful Creator of the universe entrusted His infallible truth to fallible humans, allowing his transcendent thoughts to be expressed in human language, within human history, with all its limitations and complexities.

Yet this book has endured and humbled kings and transformed entire nations. It has been misused to validate wars, yet it has also called for justice, forgiveness, and reconciliation. It has sparked revivals and brought comfort to the brokenhearted for generations. In a way, the Bible reflects Jesus Himself. Jesus is God clothed in humanity for the sake of humanity. The Bible is divinely inspired yet human in substance, eternal yet written in time. Like Jesus, its message remains relevant, powerful, and always leads us back to God.

[1] 2 Timothy 3:16

[2] John 20:30-31

[3] 2 Peter 1:20-21

The Trinity Revealed

Thu, 23 Jan 2025 14:03:24 GMT

"God is a Spirit: and they that worship him must worship him in spirit and in truth. I and my Father are one. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come." (John 4:24, 13:10, 16:13)

When we hear the word Trinity, we might initially think of a complicated math problem—how can three persons be one God? This way of thinking often shapes how we discuss and try to understand the Trinity, as though it were a formula to piece together from Scripture. We quote verses that affirm God is one,[1] that Jesus is God,[2] and that the Holy Spirit is divine,[3] but this approach can sometimes leave us wondering why God didn’t simply reveal his triune nature outright. Why did he choose to unveil such an essential truth over thousands of years? Was it too confusing, or perhaps not important enough?

If we think about it, God is often a patient teacher, leading his people step by step toward deeper understanding. Consider our understanding of justification. Even in the Old Testament, faith was a critical element of man’s relationship to God. Abraham believed God, and it was counted to him as righteousness.[4] Yet Abraham and the other saints of old did not fully understand how God would accomplish their salvation. They trusted God to fulfill his promises, even when they could not see the full picture.[5]

Another example is the Old Testament sacrificial system. God provided a way for his people to approach him through sacrifices that cleansed the temple and enabled the forgiveness of sins. But these sacrifices were never sufficient in themselves. They pointed to something greater – a perfect and final sacrifice that would deal with sin once and for all.[6] Just as justification and the sacrificial system became clearer in the light of Christ’s coming, so too does God’s triune nature become fully revealed in the New Testament.

Shadows of the Trinity in the Old Testament

The Old Testament does not explicitly teach about the Trinity, but it offers shadows and glimpses that point to this truth. The very first chapter of Scripture introduces us to a God who is both one and yet relational. God created the world by his Word: “And God said, ‘Let there be light,’ and there was light.” The Spirit of God hovered over the waters, and when God created humanity, he says, “Let us make man in our image, after our likeness.” These moments reveal that God’s nature involves both unity and plurality.

Throughout the Old Testament, God’s triune nature appears in further shadows. The Word of God acts as his agent, accomplishing his purposes.[7] The Spirit of the Lord empowers prophets, kings, and judges, revealing God’s will and presence.[8] A being described as the “Angel of the Lord” often appears as a divine figure, speaking with God’s authority and even receiving worship.[9]

The Heart of the Gospel

The full revelation of the Trinity comes in the New Testament, where we see God’s plan of salvation accomplished through the work of the Father, the Son, and the Holy Spirit. Galatians 4:4-7 beautifully summarizes this truth.

----------------------------Continued portion below------------------------------

“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.”

This passage brings the whole gospel into focus under the doctrine of the Trinity. At just the right time – after generations of preparation, after the Old Testament shadows and promises – God sent his Son. The horror of sin could not be remedied by another prophet, angel, or mere human. Only God could deal with the guilt and effects of sin. And so, the eternal Son of God took on flesh, entering the world as one of us. Jesus bore our sins on the cross as the perfect sacrifice, more than able to fully atone for the rebellion of humanity.[10]

Yet the work of salvation does not stop at the cross. Through the resurrection and ascension, Jesus secured eternal life for all who believe in him. To make this salvation tangible (not just a label), God sends his very Spirit into our hearts. The Holy Spirit is not an impersonal force but the mighty third person of the Trinity, who dwells within us, regenerating our hearts and empowering us to love as he does, enabling us to call God our Father. As Paul says, “And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.”[11]

This is the glory of the gospel: the triune God works in perfect unity to save us. The Father, out of his love and patience, sends the Son. The Son accomplishes our salvation through his life, death, and resurrection, and the Spirit brings this salvation to life, drawing us into the very righteousness and love of God. Just as Jesus is the Son of God by nature, we become sons and daughters of God by grace. Through the Spirit’s work in us, we share in Christ’s power over sin and relationship with the Father, crying out to him in intimacy and trust.

When we hear the word “Trinity,” we should not first think of abstract complexity that does not affect our everyday life. Instead, we should by default think of the love of the Father, the sacrifice of the Son, and the powerful presence of the Spirit. The Trinity is right at the heart of the gospel. It is the truth that God himself has come to rescue and restore us, drawing us into eternal fellowship with him so that, as Jesus says, “That the love wherewith thou hast loved me may be in them, and I in them.”[12]

[1] Deuteronomy 6:4 ; 1 Corinthians 8:6

[2] John 1:1 ; John 20:28

[3] Acts 5:3-4

[4] Genesis 15:6

[5] Hebrews 11:13-16

[6] Hebrews 10:1-4

[7] Psalm 33:6 ; Isaiah 55:11

[8] Judges 6:34 ; Ezekiel 2:2

[9] Exodus 3:2-6 ; Judges 6:11-24

[10] 1 Peter 2:24

[11] Galatians 4:6

[12] John 17:26

Trusting God with Government

Wed, 23 Oct 2024 14:23:29 GMT

“Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”

John 14:27"

The world we live in presents many opportunities to demonstrate the abiding peace and deep love made possible by faith in the resurrection of Jesus. Followers of Christ are the grateful recipients of transformed minds, purified hearts, and the beautiful promise of the Holy Spirit. These powerful and abiding characteristics provide comfort and wisdom amidst the confusion, political unrest, and deception so evident in the world around us. We live in a world that trusts in political systems, leaders, and government powers to preserve one’s desired way of life, and responds with fear, hatred, and violent discourse when things don’t go as desired. Thankfully, as citizens of Christ’s kingdom, we can place our hope in God and serve as ambassadors for Christ. Whether divisive elections, violence, or hardship, remembering God’s faithfulness through the ages can put our hearts at ease in tumultuous times. Following his instruction will keep our hearts from anxiety and fear and keep our feet from falling.

Observing evil committed by those in positions of power may raise our anxiety level. However, God uses both good and bad leaders and events to accomplish his will and purposes. God chose the Babylonian king Nebuchadnezzar to be his servant to bring judgment upon Israel and the surrounding countries. Not many years later, he moved Cyrus to issue a decree permitting the Jews to return to their homeland. Of the Egyptian pharaoh of the exodus, God declared: “For this cause have I raised thee up, for to show in thee my power; that my name may be declared throughout all the earth.” [1] It requires faith and confidence in God to remain calm in our hearts in the face of events that appear to be harmful to the nation in which we are temporary residents – pilgrims and strangers (expatriates) in a world that is not our home.

When the powers that be are corrupt, it offers a significant opportunity to demonstrate our faith in God and obedience to his word. He clearly teaches us to submit to the government to the extent that it does not compromise our faith. “Let every soul be subject to the higher powers (governing authorities). For there is no power but of God: the powers that be are ordained of God.” [2] Human governments exist by the will of God. Imperfect as they are, they provide some degree of order and are part of God’s plan for governing the world until Christ returns. Only when the authorities attempted to prevent the apostles from preaching and witnessing for Christ did Peter declare, “We ought to obey God rather than men.” [3] Therefore, we should respect the office of elected officials even if we don’t agree with some of their views, policies, or conduct. The Word says to, “Honor all men,” but specifically follows up with, “Honor the king.” [4] The king at this time was the infamous Roman emperor Nero, under whose reign both Peter and Paul were martyred.

Prayer and godliness in civic participation

As pilgrims and strangers in this world, we need not be ignorant of circumstances around us. We may even be able to influence the world around us for good. If we choose to engage, we should align our views with godly principles and do our best to understand truth objectively. Most political commentary is unashamedly partisan and self-serving, and we may tend to give more credence to what appears to align with our views. With a humble and diligent pursuit of understanding, we can align our perspective with biblical principles and commandments. Looking to the Bible, sharing thoughts and concerns with other believers, and praying for the Holy Spirit to help us discern between truth and error, will keep us from being deceived.

Rather than engaging presumptuously in political conflicts, we are called to be like Jesus, gentle and meek. “If it be possible, as much as lies in you, live peaceably with all men.” [5] This emphasizes the effort we should make toward peace, but also implies that there may be instances where it is not possible. We are responsible for our reaction to a situation. As peacemakers, followers of Jesus should never provoke hostilities or sow strife. Passions may run high following a contested election or the implementation of laws that go against scripture. “A soft (gentle, mild, conciliatory) answer turns away wrath, but grievous (harsh, spiteful, retaliatory) words stir up anger.” [6]

As citizens of God’s Kingdom, we pray, “For kings, and for all that are in authority, that we may lead a quiet and peaceable life.” [7] This means national, state, and local positions all around the globe. It may be a challenge to keep praying for leaders if they fail to live up to their promises or if our peace is disturbed by civil unrest. Like Timothy, we are taught to not be entangled in the civic affairs of this life and may have to “endure hardness.” [8] We may not understand God’s purpose on this side of eternity. He reminds us that, “As the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” [9] His ways are “past finding out!” [10]

Appropriate gratitude for country

We are taught to respect the people and the land where we live, loving our neighbors as ourselves. [11] Such patriotism, the love for country and fellow citizens, can sometimes subtly shift our thinking toward viewing others as inferior or unimportant. We may find ourselves being deceptively drawn towards nationalism, which contains elements of appreciation of country, but further asserts a narrow focus of what a nation or culture should stand for and attempts to elevate that nation and its values as superior to all others. Tragically, nationalist governments have often become authoritarian and repressive, marginalizing and persecuting groups that did not conform to cultural standards. While some ideas being promoted by nationalists may seem appealing and may even share some aspects of Christian virtue, it seems clear from the ministry of Jesus and the apostles that Christians are commissioned to proclaim Christ’s message to the world through the Spirit working in his church, not by governmental decree.

Let’s trust God and his promises rather than being fearful or angry about the future. “For God has not given us the spirit of fear; but of power, and of love, and of a sound mind.” [12] Paul writes his final words of encouragement to Timothy from prison, sensing that his death is imminent, forsaken by many of his coworkers, and burdened by the growing threat of division and deception in the church. Despite these desperate circumstances, Paul’s vision is fixed on Jesus and his return. “The Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.” [13] Let’s endeavor to keep that vision and confidence whenever we face uncertain times.

[1] Exodus 9:16

[2] Romans 13:1

[3] Acts 5:29

[4] 1 Peter 2:17

[5] Romans 12:18

[6] Proverbs 15:1

[7] 1 Timothy 2:2

[8] 2 Timothy 2:3

[9] Isaiah 55:9

[10] Romans 11:33

[11] Jeremiah 29:5-7

[12] 2 Timothy 1:7

[13] 2 Timothy 4:18

Reflecting Christ to the LGBT Community

Thu, 19 Sep 2024 14:49:41 GMT

"Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.”

1 Corinthians 6:19-20

In recent years, society’s attitudes toward individuals experiencing Lesbian, Gay, Bisexual, and Transgender (LGBT) issues have shifted considerably. As believers, we may wonder what it looks like to reflect God’s love, grace, and truth to those in this group. When approaching this topic, many Christ-followers come to the table with different perspectives. Alhough our experiences with LGBT issues are varied, we share core beliefs about truth. We believe that the Bible is true, timeless, and inspired of God and that biblical precepts are useful for correction and instruction in righteousness. [i] God’s Word is clear about our creator’s intention for the human body, sexuality, and marriage. Our bodies were designed by God to be used for his purposes and not our own. [ii] Marriage is divinely intended to be a lifelong covenant between a biological male and female. [iii] Homosexual relationships have no place in God’s plan. [iv] We must remain grounded on these biblical truths.

Scripture is clear that homosexual acts are not part of God’s best plan. However, it does not categorize LGBT-related sins as more sinful than other sins, and neither should we. Often, when homosexual behavior is mentioned in the Bible, it is included with other sexual and nonsexual sins. [v] Romans 1 lists same-sex encounters along with the sins of envy, debate, deceit, gossip, spitefulness, pride, boasting, and disobedience to parents. Which of us cannot find our past behavior on that list? We all need redemption, because all have sinned and deserve God’s judgment. Yet, God sent Jesus, not to condemn the world but to save us through his sacrifice. [vi] Anyone who confesses the Lord Jesus and walks in his Spirit is free from condemnation. [vii] This is lifegiving news, and this hope is for everyone. No matter what our sins have been, God wants us to be at peace with him through Jesus Christ. Conversely, the reasoning that “we all sin” must not cause us to be dismissive of sexual sins, including LGBT-related sins. Converted Christians seek to bring all aspects of their lives into alignment with God’s Word. [viii] May we repent of sin in our own lives and walk alongside family and friends with LGBT struggles leading them toward the path of repentance, sanctification, and identity in Christ. [ix]

As we seek to support those who are struggling, let’s listen closely to their individual stories, because each situation is different. We may encounter unbelievers who identify as a member of the LGBT community or advocate for this group. We should not be surprised when unbelievers behave in ways that are unbiblical, but we should show them the same consideration we show to any of God’s creation. We may meet converted believers who are dealing with same-sex attraction (attraction to the same sex that is not acted upon) or gender dysphoria (questions about their gender identity). These individuals need judgment-free support from their church families as they seek to walk in biblical truth. Finally, we may come across professed believers who are living unbiblically regarding LGBT behavior. Such situations can be confusing and painful, and our reaction will necessarily be different when the one walking in LGBT behaviors is a professed believer. Family, friends, and church leadership need to lean on spirit-led discernment in such instances. Our words and actions must be full of truth, wisdom, grace, and humility as we seek to point them back to the narrow way. [x]

Our relationships with those who support LGBT lifestyles require a delicate balance of both grace and truth. Grace is God’s gently expressed unmerited favor, kindness, and strength, while truth is God’s gently expressed holiness, perfection, and righteousness. Grace without truth leads to acceptance or celebration of sin, while truth without grace leads to condemnation that is inconsistent with the gospel. Ungodly condemnation often includes rejection, belittlement, or disgust. As followers of Jesus, we should refrain from derogatory language or behavior, including toward LGBT individuals. [xi]

Our Lord wants everyone to be saved and come to knowledge of truth. [xii] All who enter the doors of our churches should be met by the welcoming love of their creator. We believe that through the power of the Holy Spirit and the gospel message, anyone can come to saving faith. Our approach should not be to convert people from homosexual to heterosexual, but to foster relationships with Jesus that will lead to transformed lives. We believe the church should provide a safe welcoming environment in which discipleship can occur and a new creature in Christ can flourish. [xiii] As with any convert in our church, when a soul who experiences same-sex attraction or gender dysphoria matures in Christ, exhibits the fruit of the Spirit, lives an overcoming life, and desires to participate fully in the life of the church, we look forward to their testimony, baptism, and membership in our church family. Of course, temptation will not cease after baptism, as any seasoned Christian can verify, but we trust that these new believers, like all who are born again, will have the Holy Spirit and the body of Christ to support them as we walk the narrow way together.

As LGBT lifestyles become more visible and accepted in society, we often find our children becoming aware of LGBT issues at younger ages. It is important to be aware of the messages our children hear around this topic. We need to be intentional about teaching children God’s design for sexuality. We should also teach our children about the biblical roles of men and women without encouraging stereotypes that lie beyond the teachings of the Word. While God created us male and female, he also created beautiful variation in the ways that masculinity and femininity may be expressed. May our children always know that we value the person that God made them to be. [xiv]

As with any issue that is deeply rooted in differing beliefs and ideologies, when discussing the topic of LGBT ideology, it is easy to pit “us” against “them,” to think of souls with different beliefs as the enemy and to forget the struggles and humanity behind the choices they have made. Jesus did not forget the humanity of the outcasts and sinners he encountered in his ministry. Instead, he engaged tax collectors, adulterers, and others who were rejected by religious leaders of his day. Jesus understood that a respectful relationship is a more effective way to build disciples than condemnation. May we follow Christ’s example by treating everyone with meekness and respect, not wavering from scriptural truth, but speaking the truth in love.

[i] 2 Timothy 3:16

[ii] 1 Corinthians 6:19-20

[iii] Mark 10:6-9

[iv] Leviticus 18:22

[v] Romans 1:21-32, 1 Corinthians 6:9-10, Galatians 5:19-21

[vi] John 3:16, Romans 3:23, Romans 6:23

[vii] Romans 8:1, Romans 10:9, Romans 8:14

[viii] Romans 12:1-2

[ix] Matthew 7:3-5

[x] Colossians 4:6, James 3:17

[xi] Titus 3:2-3

[xii] 1 Timothy 2:4

[xiii] 2 Corinthians 5:17

[xiv] Jeremiah 1:5

Emerging Technology

Mon, 22 Jul 2024 18:18:09 GMT

"For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind."

2 Timothy 1:7

Introduction

This month's article is an update on how the Elder Body is seeking to be aware of and provide teaching on emerging technologies. Long ago, Paul exhorted the Ephesian believers to be careful how they lived, and to be wise because the days are evil. [1] In our time, it can seem increasingly complicated to live wisely amid the accelerating pace of new technologies.

The Elder Body is actively working to better understand emerging technologies so that we can offer guidance in the wise use of technology. In a world fraught with sensationalized headlines, we want the church to be equipped to navigate emerging technologies with discernment rather than fear. We are reminded of Paul's encouragement to Timothy, “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.” [2]

Emerging technologies such as artificial intelligence (AI), digital currency, the Metaverse, genetic engineering, and more present both opportunities and challenges that require wise consideration. Some of us are more connected to these technologies than others, and some of us may feel vulnerable or fearful. Yet God is over all, and the Holy Spirit is able to help us respond wisely.

The Impact of Technology

In the early days of the Internet, there was much uncertainty about its usefulness and the dangers it posed. However, today it is hard to imagine life without it. Many of us utilize it for work, household tasks, family conversations, and even things related to church, such as announcements, elder meetings via video calls, and listening to streaming AC sermons. Although there are negative aspects to technology, most of us have adopted the benefits of these advancements over time.

Paul instructed the Thessalonians to, “Prove all things; hold fast that which is good.” [3] We want to teach how to examine the impact of a given technology carefully, identifying what is helpful and what may be risky. Most technologies bring both good and evil. Rather than issue a blanket prohibition, we want to teach discernment while sounding early and clear warnings of spiritual dangers.

Considering the Internet again, some embraced its benefits unaware of dangers such as exposure to sexual content or theological confusion, not only to their own detriment, but often impacting their children. We may now be aware of these particular risks, but unaware of the risks of the next emerging technology. We intend to provide proactive guidance and warnings so that we can be “wise as serpents” as we begin to use new technologies. [4]

Technology is a Tool

Technological advancements are neither inherently good nor evil. They are tools. Looking back at history, we can observe how simple technologies have been utilized for good and evil:

Knives (an ancient technology) help feed people and aid in essential work but can also be used for harm.
The printing press enabled knowledge to be widely shared and God’s Word to spread to millions of people, but equally enabled harmful information and propaganda to be shared.
Smartphones provide access to helpful content such as the Bible in numerous translations, and apps like AC Central, but also allow easy access to evil apps and content.

Emerging technologies present opportunities and challenges. We must prayerfully understand the benefits and dangers. One of the guiding principles of Onward Media is to, “Harness technology: technology is a neutral tool that can be used for good or evil. When it can be practically used in a God-honoring way, we will adopt it.”

An example of technology as a neutral tool is in this very article. This paragraph has been drafted by an AI language model, ChatGPT. It demonstrates how AI can be a useful tool in achieving certain objectives, such as enhancing our communication and sharing of ideas.

-------------------------------------- Continued portion below --------------------------------------

Worldview vs. Technology

When considering technology, it is tempting to associate it with particular beliefs or worldviews. However, it is important to differentiate between the tool itself and the belief system held by some proponents of a given tool. We can evaluate the risks and benefits of the tool while also discerning and avoiding the dangers of a false belief system.

For instance, fields such as genetics and artificial intelligence offer potential benefits for humanity such as improved health. However, we must be cautious of thought patterns that can emerge from these fields, such as the view that humanity can achieve immortality on its own. We know that our true hope lies in the promise of eternal life through faith in the resurrected Christ. [5] Additionally, discussions arise around the possibility of ascribing personhood to machines. This could lead to giving them similar value to humans, who alone are created in the image of God. Each of these worldviews is distinct from the technology itself. By understanding this distinction, we can better evaluate and use these tools in a manner consistent with our faith and God’s Word.

A Closer Look at Artificial Intelligence

Artificial intelligence, such as ChatGPT has been a major topic in the news over the last year. As ChatGPT and other AI technologies gain prominence, they offer beneficial opportunities for dealing with complex and overwhelming quantities of information, streamlining processes, gaining insights, and making better decisions. However, they also raise ethical and spiritual questions that should be addressed.

AI can help us quickly access and summarize information on a range of subjects including spiritual topics. Just as we exercise caution when absorbing information from search engines or websites, we must exercise caution with responses from AI and carefully discern what is accurate and true.
AI can appear to understand and infer human mental states like beliefs and emotions. However, it doesn't truly grasp human emotions or consciousness and excels only at specific tasks within its training data. Just as it is unwise to develop an emotional connection to an unknown person through technology, it is foolish to use AI as a replacement for a human friendship
As AI advances, it is important to remember that humans are uniquely created in the image of God with eternal souls. This helps us stay grounded amid fears about AI developing “consciousness,” overstepping boundaries, or outpacing human intelligence.

For those who utilize AI, let’s consciously think through our purposes. Are we using AI to avoid doing hard things, and inadvertently choosing to outsource our thinking? Which activities can be outsourced to AI without compromising our spiritual well-being? Do some activities contribute to our physical, emotional, and spiritual development as individuals made in the image of God, and therefore should not be outsourced?

The issues related to emerging technologies are real and will impact us. Grounded in scripture and guided by God’s wisdom, we can navigate the complexities of emerging technologies. Wisdom in embracing advancements for good, while being mindful of their potential dangers, helps ensure our engagement with technology reflects our faith and values. In all aspects of our lives, we should seek to honor God and exalt the name of Jesus to his glory.

[1] Ephesians 5:15-16

[2] 2 Timothy 1:7

[3] 1 Thessalonians 5:21

[4] Matthew 10:16

[5] 1 Peter 1:3-4

[6] Colossians 3:17

Singles and Marrieds, working together

Mon, 17 Jun 2024 19:19:14 GMT

“That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ.” Colossians 2:2

In the vibrant tapestry of faith, we find ourselves woven together by the threads of love, grace, and truth that bind us as believers in life's journey. Whether we find ourselves in the embrace of marriage, the solitude of singleness, the mending of divorce, or the tender ache of widowhood, we stand united in devotion to Jesus Christ and his word. This picture embodies our church’s vision statement as “a body of believers, bound together by our love for Jesus Christ and his Word, reflecting God’s love, grace, and truth.”

Imagine a mosaic of souls, each unique, yet collectively reflecting the splendor of God’s love. Within the sanctuary of our hearts, singles hold a cherished place, celebrated for the richness they bring to our community. Yet, in Ecclesiastes 4:9-10 scripture states that, “Two are better than one; because they have a good reward for their labour. For if they fall, the one will lift up his fellow…” These verses express the universal importance of connection. In our church community, we offer support to every member. It's equally vital for each individual to actively pursue personal growth and intentionally engage in one another's lives, regardless of marital status. “From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.” [1]

Singles Share Powerful Insights in Recent Survey

Our church body recently embarked on a significant undertaking, delving into the experiences of our single members through a comprehensive singles survey. In the survey, the voices of over 450 singles aged 25 and over, from 67 churches, shared their insights including joys, sorrows, and struggles. Two-thirds of the singles reported being committed to the local and national church. Yet, despite the Apostolic Christian Church being a welcoming place for families, singles expressed challenges in feeling included. They desire to be part of a community that “does life together.”

While some individuals find contentment in singleness, more than 50% expressed a desire for marriage. As a church community, it's crucial to acknowledge that while some, like Paul, possess the gift of contentedness being single, others yearn for companionship on life's journey. Let's embrace and support each other, while also recognizing and respecting each person’s diverse path and needs. We recognize that we may not be able to change each other’s circumstances, but we can walk beside and let others know we care.

Among the revelations was a clear call for action from singles, a plea for deeper integration, and a longing to diminish the lines between age or marital status. Singles yearn for companionship and true belonging within our fellowship. As a church, we are committed to extending support. It's a good time for consideration of ways we can help each other grow stronger in Christ.

Helping Each Other Grow Stronger in our Walk with Christ

First, let’s shift our mindset and recognize our identity in Christ more than our marital status. Let's embrace the diversity of needs among singles and foster genuine connections that transcend societal norms. “Be kindly affectioned one to another with brotherly love; in honour preferring one another.” [2]

We can create spaces of genuine connection by personally inviting singles into the fabric of our church life and empowering them to enrich our collective journey. Married members are encouraged to reach out and get to know singles, widows, widowers, and divorcees; understand their stories; and offer support. Yet, singles understand they are also responsible and accountable for reaching out to married couples and learning of their journeys, joys, and sharing encouragement they may need.

The survey reported loneliness as the number one challenge for singles, especially on Sundays. Therefore, let us be intentional in our inclusivity, creating avenues for fellowship and interaction that span generations and genders.

Two-thirds of singles reported they would like more support from their local congregation. In keeping within that line of thinking, here are some ways to support them.

-------------------------------------- Continued portion below --------------------------------------

Ways the church family can be supportive to singles, widowers and those who have journeyed through divorce:

1. Invite them to join you in the bench in church.

2. Invite them to join you for a meal and invite others - married or single.

3. Get to know their story.

4. Pray for them regularly.

5. Pray for them over the pulpit.

6. Send a simple text or note of encouragement. It means so much!

7. Remember them as they walk through different seasons. For example, if they lose a parent, consider what it must be like to walk through that journey alone. Or if they are widowed or divorced, consider the challenges and loneliness they may face after having a helpmate for so many years.

Ways singles, widowers, and divorcees can support married couples, families, and the church in general:

1. Pray for them regularly.

2. Reach out to a married couple and get to know them and their family.

3. Offer to help meet needs as they are expressed by couples, families (ex., offer to babysit, take a meal, etc.)

4. Stay active in the church community.

5. Send words of encouragement through a text or written note.

6. Joint Bible studies.

7. Joint mission projects (E.g., working together as married couples, families, and singles at local food banks, packing clothes, etc.)

Let us extend our arms in friendship, reaching out to singles with transparency and compassion. Likewise, singles should reach out to married couples, fostering mutual understanding and support through prayer and shared experiences. Remember, these interactions are not just for the benefit of singles, but for enriching our entire church community. “Look not every man on his own things, but every man also on the things of others.” [3]

As we integrate more closely one with another, we collectively shine as beacons of Christ’s love in a world yearning for connection and belonging. Let us embrace this beautiful opportunity to walk hand in hand, for as we integrate, we truly illuminate one another, shine for Christ, and share his love with others.

[1] Ephesians 4:16

[2] Romans 12:10

[3] Philippians 2:4

Our Primary Citizenship

Wed, 22 May 2024 14:29:13 GMT

“For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ” Philippians 3:20 (NKJV)

Most of us became citizens of our nation by birth, through no choice of our own. By responding to God’s command to repent and be converted we became citizens of the Kingdom of Heaven. Therefore, we submit to Jesus as king of our lives and put his kingdom first. Although we hold this dual citizenship, it can create tensions in us, as we seek to be responsible citizens of our nation even though we are not of this world. [i] This is especially true in an election year. And yet our citizenship in the Kingdom of Heaven is clearly foremost and eternal and defines the core of our identity, while the other is temporary. With this in mind, we can exercise wise discernment as pilgrims and strangers not only in this country but in this world.

When we think about the issues at stake in an election, our emotions can run high. Some of the recent changes in the society around us can cause distress and we may long for a leader to set things right. After all, Proverbs tells us that “When the righteous are in authority, the people rejoice…,” [ii] but we must remember to “Put not your trust in princes, nor in the son of man, in whom there is no help.” [iii]

So how should we act during a contentious election season?

Promote Unity

As brothers and sisters of Christ, we strive to be one body, loving and esteeming one another more highly than ourselves. [iv] Forcefully debating political issues is not conducive to keeping the unity of the Spirit in the bond of peace. [v] Dialogue, whether in-person, printed, or posted to social media, should be respectful. We should seek to understand the other person’s perspective, even to the point of being able to express their views and rationale in a way they respect. We should examine our own thoughts, motives, and actions. We should reflect on what is causing us to think and act this way about a particular issue. Is it coming from a position of fear in a crumbling temporal society, or from confidence in an almighty, eternal God?

Our communities are looking up to us to set an example of unity, respect, and love during stressful times. The witness of our love – despite our differences – shows all men that we are Christ’s disciples and encourages them to want to know more. [vi]

Pray

Who doesn’t want to enjoy a quiet and peaceable life? Timothy exhorts us to make supplications, prayers, intercessions, and giving of thanks for those in authority. This is good in the sight of God [vii] and can bring about positive changes in our nation as God works in ways we don’t fully understand, through the rulers he has established. [viii]

-------------------------------------- Continued portion below --------------------------------------

Be Informed

Voting is a privilege, and in our time and place, we are thankful to have the opportunity to participate in electing a representative government. Voting can be a way of loving our neighbor if the result leads to a more righteous and just society. For that to happen, we must make informed choices on positions and candidates. Seek out reliable sources of information, understanding that most information sources speak from a particular perspective, and some are purposefully deceptive. We should read and embrace God’s word and ask the Holy Spirit to help us discern the issues. [ix] We can get advice from respected members of our church. [x] The biblical teaching on some issues will be clear (e.g., marriage, abortion, gender fluidity). However, many other issues are not so clear and require application of biblical principles and thoughtful consideration of a policy’s consequences. In these situations, we must be careful about asserting our choice as the clear Christian position as though God and all believers must align with our thinking.

As we consider candidates and their proposals for government, let’s bear in mind some values that God cares about and consider whether candidates exhibit these characteristics:

· Truth [xi]

· Personal virtue [xii]

· Order; not chaos [xiii]

· Resist evil; praise those who do right [xiv]

· Compassion for the vulnerable (poor, widows, fatherless, foreigners, helpless) [xv]

· Fair creation and just implementation of laws [xvi]

· A servant heart [xvii]

If our primary identity is in Christ, we understand that no political party or candidate is aligned with the Bible, let alone our preferences, on all of the issues. There is no perfect candidate or party; there is no perfect voter. Only Christ is perfect. [xviii] God can and does work through both good and corrupt leaders to accomplish his purposes. [xix] [xx]

Dealing with the results

Whatever the result of an election, remember that it won’t catch God off guard or make him unsettled. We may be pleased; we may be disappointed. But an election result in an earthly nation will not make us overly ecstatic or deeply despondent if we remember that God is in control, and our true home is with the Lord.

If things go your way, be gracious to those on the losing side. If things go against you, remember that we are still called to submit to governmental authority for the Lord’s sake. [xxi] And in all cases, remember that God’s ways are higher than our ways, and we can trust that he will bring to pass whatever is needful to achieve his kingdom’s purposes. May God give us grace to live out our calling this election year as citizens of Christ’s kingdom, anchored in Jesus, seeking to display his love and truth to others. The greatest testimony of faith in a living God is to love him with our whole being and to love our neighbor – all people – as ourself. Such an example of faith and peace can wield far more lasting influence than our vote, on this world and the next.

Wonderful, Merciful Savior

Fri, 22 Mar 2024 18:25:06 GMT

“But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins has quickened us together with Christ (by grace ye are saved).” (Ephesians 2:4-6).

On Good Friday we remembered the deep, deep love of Jesus: redemption, atonement, surrender, and self-sacrifice. In great love and mercy God sent Jesus to take the penalty of our sins by his death on the cross. On Easter we celebrated resurrection power over death; eternal hope through our wonderful merciful Savior! “

What is the difference between mercy and grace? Mercy is showing compassion or forgiveness when it is within one’s power to punish or harm; grace is the free and undeserved favor of God. Without God’s mercy we would have his immediate judgment poured out on us. “It is of the Lord’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness.” (Lamentations 3:22-23).

Mercy is only one aspect of God’s complete character. When God proclaimed his name to Moses on the mountain he said, “The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin…” (Exodus 34:6-7). David praises his merciful God in Psalm 103. “For as the heaven is high above the earth, so great is his mercy toward them that fear him. But the mercy of the Lord is from everlasting to everlasting to them that fear him.” God delights in mercy!

We often view the Old Testament as a judgmental, record keeping history of injustices, but it is actually well balanced with teachings and praise of a very merciful God. Through the Law, God established mercy as the cornerstone for how to treat others, including the poor and the strangers always present among them. Later, the prophets Hosea and Micah wrote, “I desire mercy and not sacrifice.” (Hosea 6:6), and “What does the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” (Micah 6:8).

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Jesus came in person to teach: “Blessed are the merciful for they shall obtain mercy.” (Matthew 5:7), and “I will have mercy and not sacrifice: for I am not come to call the righteous, but sinners to repentance.” (Mark 2:13), and “Be merciful, just as your father is merciful.” (Luke 6:36). We are blessed to have the parables Jesus taught about mercy: the Lost Sheep, the Lost Coin, the Prodigal Son (Matthew 18), and the Good Samaritan (Luke 10). By examining these we begin to comprehend how much God is committed to seeking and saving the lost.

Who doesn’t stand in need of mercy? Who deserves mercy in your life, another chance? For all the mercy we have received, let’s act more like Jesus the next time we are at odds with our spouse, our neighbor or our brother. Let’s act even more like Jesus the next time we meet our erring brother or our enemy.

by Mike Walder

What love could remember no wrongs we have done
Omniscient, all knowing, He counts not their sum
Thrown into a sea without bottom or shore
Our sins they are many, His mercy is more

Praise the Lord, His mercy is more
Stronger than darkness, new every morn
Our sins they are many, His mercy is more

Hymns of Worship # 60

Song by Keith & Kristyn Getty

Mercy and Justice

Fri, 23 Feb 2024 20:38:17 GMT

And his mercy is on them that fear him… Luke 1:50

Guilty. BANG! Not many of us have been on the receiving end of a judge rendering justice for a wrong done. But those of you who have, its probable that you may never forget the sound, the words, or the feelings of the moment when the judge pronounced the words of justice.

While not many of us have lived that experience, we all have felt (unrightly?) judged. Just last week in my 6 ^th – 8 ^th grade Sunday School class, I was pointing out a ‘violation’ of a classroom standard. One of the young men, his voice at a high pitch, quickly responded “Yes, but the girls…..” in defense. We are quick, as mankind, to excuse our errors in defense of justice on ourselves. As we look back through the scripture, we see that our forebears, Adam and Eve, had the same sort of response.

To be one that dispenses justice, there must be authority. As Christians, we know who our judge will be and why he has the authority. And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. Revelation 19:11. There is no question, God and Christ will be the one who ultimately metes out justice on the fallen world. They can do so because they are righteous.

Because this is who God is, we fear him. Our culture and society today teach us to fear justice when we violate the law. (How do you feel when you first see lights flashing in your review mirror?) This is part of the reason we can have a view of God that is one of fear. But that is a reactive fear, and not the kind of fear God wants us to have. Rather, we should seek to develop the proactive fear of God described in Matthew 10:28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. This leads us to willful obedience, desiring to do God’s will! It also can foster a humble, repentant heart when we do deserve his justice.

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In a recent sermon in our local church, the minister shared “God’s mercy will always surpass his justice.” Those two things, mercy and justice, can be opposites and seem to have no place with each other. But until the final day of judgement this is a truth we can rely on. And his mercy is on them that fear him… Luke 1:50. Consider that. Isn’t it wonderful? Can it really be true?

We can see it verified in the story of the prodigal son. We know the story very well. The father in the story is God. The son, well, that’s you and me. We are confronted by satan, telling us that we’ve come short and sinned. And with fear, we return to God, fearful of his justice. We agonize over it, roleplay our meeting with the father, practice the words that will appease him. Then as we shuffle back toward him with a humble, contrite, and repentant heart, we lift our eyes in fear, and he is running toward us.

He takes us in his arms. We start to speak the words “I have sinned” but the force of his embrace stops the words. We feel his kiss upon our neck. Then the words we practiced pour out. “Father, I have sinned….I am unworthy….” But it is almost as if he ignores the words as he welcomes us.

If you are bound in sin, struggling with repentance, and fearing how your judge will meet you, remember this story. Remember the prodigal son. Remember that while the door of grace remains open, God’s mercy surpasses his justice. Return with a repentant heart and know that he will receive you.

By Rick Aberle

Five Ways to Bless Others

Mon, 22 Jan 2024 21:28:21 GMT

In Numbers 6:24-26 the Lord blesses Israel. Today we have been granted access to the fullness of God’s blessing through Christ.

This a is glorious gift that the Lord our creator, the source, and sustainer of all that is good would bless us. That he would be gracious to us and shine his face upon us. We would do well to spend our days contemplating and graciously receiving this gift. In doing so we are compelled to extend the blessing we have received from God to those he has placed in our lives. Blessing or withholding blessing has a profound impact on those we interact with. We have been blessed by God through Christ, and we are to bless others as we have been blessed. Let us briefly consider five ways to bless others.

Bless by Being Curious of Others (Ephesians 4:32)

One way we can bless others is to be interested in them and show that interest by our words and actions. There is something powerful about being noticed by another individual. The simple actions of seeing, moving toward, and giving a verbal greeting shows favor. It demonstrates interest in the other and this is a profound blessing. To go one step further, ask a question. When we ask someone a question it indirectly lets them know we care. Questions also give an opportunity for the relationship to deepen.

Bless by Remembering Them (2 Timothy 1:3-4)

We bless others when we remember what they say. Being curious about others leads to learning about their lives and as we learn, it blesses them when we remember. It displays that they are important to us and what matters to them matters to us. We need to remember though that while it is important to bless others by remembering previous conversations, there shouldn't necessarily be an expectation that others will always remember what they shared with us. Next time you learn of someone going through a season of celebration or sorrow, remember them in prayer and follow up when you speak to them. Because we have been blessed by God, we are to bless others.

Bless by Honoring Their Emotions (Romans 12:15)

It can be difficult to know how to respond to someone’s emotions. Do you speak into their emotions, correct the lies that accompany their emotions, or distract by giving their mind something else to consider? There is a time and place for each of these and many other responses. Perhaps one of the best starting places is to make space for their emotion and simply sit with them in the emotion they feel. By allowing their emotion to be present without correction, instruction, or distraction we join them and this often communicates care. Extending care can be soothing to the hurting and fuel for those who are rejoicing. Exactly how to honor the emotions of others is often difficult to discern. However, seeking to honor another’s emotions can be a powerful way to deepen relationship, allowing for additional responses in the future.

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Bless by Seeing Their Talents (Romans 12:6-8)

We can bless others by noticing and nurturing the God given gifts they have been given. As we interact with others, we can get focused on their areas of weakness. This is often our natural tendency, and an over focus here leads to cursing rather than blessing. When we look for and nurture their God- given talents, this blesses them and helps facilitate a culture of blessing each other. Instead of a culture of comparison and criticism, blessing leads to a culture of celebration and charity.

Bless by Encouraging (2 Timothy 1:5-7)

Difficulty brings questions, doubts, and an unsettling of things we were once sure of. This often brings growth and strengthening in the end, but in the middle, it can be painful. We can bless others when we come along side and let them know that we see their faith. We can remind them of God’s call in their life and that sometimes there is a hard reality to walking as a disciple of Jesus through all of life. Bless others by expressing your belief in the Lord’s presence and activity in their lives. Of the five ways to consider blessing others, blessing by encouraging when someone is in the mist of something difficult might be the one to be the most careful with. Encouraging those in difficulty is good; however, sometimes encouragement can come across as disingenuous when we don’t know the other person well. Sometimes what we intend to be encouraging only adds hurt. Common ways this can happen is when we use cliché comments or tell them not feel painful emotions. Instead, we might be most encouraging by giving a simple smile and expressing appreciation for them.

God grants his blessing to all and a unique blessing to those who belong to him. This blessing is not measured in dollars or freedom from difficulty. Blessing comes through adoption into his family where we are called sons and daughters. As we interact with others, let us consider how we might bless them as we have been blessed ourselves.

ACCFS has numerous resources to assist someone who is going through a wide range of hurts and emotions, from the pain of loss to worry, loneliness, anger, stress, and others. Each resource, either created by or reviewed by ACCFS staff, can assist in identifying the challenges of these powerful emotions and in bringing our thinking into obedience to God’s Word. For these resources, please visit their website .

by Brian Sutter

Statement of Faith Update

Wed, 22 Nov 2023 15:41:03 GMT

“Give attendance to reading, to exhortation, to doctrine.”1

We are blessed to be part of a brotherhood that holds God’s Word in the highest regard and seeks to apply it daily in our individual lives and as a church. Our guiding principles include such biblical themes as “We believe the Bible is true, timeless, and inspired by God,” and “We, as a church, contend for the teachings of Jesus Christ and his Word.” Similarly, “We seek to be like Jesus in thought, action, and character, and to live the entire counsel of his Word.”2 The third pillar of our church mission calls us to preserve sound doctrine by “contending for the faith.” We are instructed to teach sound doctrine, rightly dividing the word of truth, so that the church remains the pillar and ground of truth.3 The Statement of Faith is a primary way by which we communicate and teach what we believe.

In 2020, the Elder Body began a process to review and update this important statement of our church’s beliefs. This was prompted by input and encouragement received from the brotherhood during the development of our purpose, vision, and guiding principles. We approach this with humility, recognizing that past and present efforts are those of humans. In meekness we recognize the need to refine and update the Statement of Faith with the same humble spirit in which our church leaders developed and updated this document through its various forms from the 1800s to the present. In the same spirit, we continue to hold in high regard the wisdom and importance of such weighty declarations of belief.

Given the importance of this document, a deliberate, biblically based approach has been taken that has involved the entire Elder Body, our ministers, and other brothers and sisters who have offered insights and suggestions. After many forum and conference discussions, drafting, editing, and review, we hope to finalize the updated version at the August 2024 elder conference.

The motivation and vision for such an effort is rooted in a desire to rightly divide the Word of truth and to preach and teach with clarity and doctrinal integrity.4 We are guided by the biblical principle of teaching the whole counsel of God, emphasizing the weightier matters and not neglecting any aspect of God’s Word.5 This has prompted thinking about each segment of the current document to clearly state foundational (core) doctrines and beliefs as well as biblical principles that guide application. It is our hope that the Statement of Faith will be used not only as a helpful guide for new believers, but also as part of our daily lives, as we have experienced with our purpose, vision, and guiding principles.

This comprehensive review has been a blessing as we considered the depth and impact of our beliefs. It has further increased our appreciation for the prior work and given us the opportunity to affirm those things which we hold to be true. The essence of the current Statement of Faith has been retained with some helpful additions and reordering. For example, where it became clear that additional emphasis would be beneficial, phrases were reworded and added to address important biblical themes—such as our need for the grace of God—more directly and completely. Some of the statements are being grouped in a fashion that flows in a more foundational and teachable order.

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We recognize that language is always changing, so we have adjusted some of the wording to make it clearer. For instance, we now use “Holy Spirit” instead of “Holy Ghost” because it is more common today and less likely to be misunderstood. Similarly, we use “mankind” in place of “man” to clarify the particular use of the word to mean all people, and we use “sin” instead of “transgression” to make the language more understandable for today’s readers.

We noted the wide range of potential readers, including those who may be new to our church, or even the gospel. This recognition drove a few edits to make the language warmer and more inviting. For example, we added “It is God’s desire that all will be saved,”6 to the biblical truth that “Both the saved and the lost will be resurrected: the saved unto eternal life and the lost unto damnation.”

In some cases, we have reordered sentences to emphasize the main truth while not losing an important related aspect of it. In the teaching about the assurance of salvation and the possibility of forfeiting it due to our free will, we now start with our belief that God’s gift of eternal life and assurance of salvation is a present possession of every true believer. We follow this with the accompanying truth that it can be forsaken and consequently forfeited.

We spent a lot of time thinking through which statements might be thought of as core doctrines—those essential elements of our faith that every believer affirms—and which are biblical teachings and principles. Some of these teachings may not be as explicit as others but are clearly biblical and to be applied diligently in every time and generation. We see the benefit of separating them for clarity and appropriate emphasis, and we also see the wisdom of keeping them together as we seek to follow the whole counsel of God. After much input and consideration, we have reached a settled and peaceful agreement to segment the various statements into the following categories within the overall Statement of Faith: 1) What We Believe, 2) How We Live, and 3) Role of the Church. Many of the statements will be linked to key elements of our purpose, vision, mission, guiding principles, and practices to help enrich our understanding and application of these important aspects of our walk of faith and as a church body.

The input and counsel received from across the brotherhood has been an invaluable and important part of this process. We are grateful for the many prayers that have been offered for the Holy Spirit’s direction throughout this process and trust that he will continue to guide us as a church as we reflect his love, grace, and truth in our lives.

1 1 Tim. 4:1
2 Guiding Principles B, G, & H
3 1 Tim. 3:15, 2 Tim. 2:15
4 2 Tim. 2:25
5 Acts 20:27
6 1 Tim. 2:4

Marriage by Faith

Fri, 20 Oct 2023 15:16:10 GMT

“And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge.”1

Sometimes a word or phrase that served well in time past takes on a meaning all its own, different than what was originally meant. For some, “marriage by faith” may be one of those phrases that implies more than was ever intended. It also may be set aside by some because of such distortions. Yet, it is a noble sentiment and a godly ideal.

In all things, followers of Jesus are to walk by faith and not by sight. The letter to the Hebrews reminds us that by faith we believe that God created the things that we see from that which is not seen.2 The Apostle Paul reminds us that whatever we do contrary to faith is sin.3 Jesus teaches that our primary responsibility is to believe that he is the bread of life sent by God.4 The life of a Christian must be guided by faith in all things, and this certainly includes the decision of whether to marry, and if so, who to marry.

The human heart is deceitful.5 God has created us with feelings and emotions. They are wonderful aspects of human experience and often carry wisdom within them. However, trusting in feelings alone is not a reliable means of sorting out the future and can easily lead us down the same path that took Samson to Delilah, so “in love” that nothing would persuade him to reconsider. Desiring Bathsheba, David committed adultery and ordered murder.6 As we approach a decision to marry, we must be aware that our own heart is also deceitful and cannot be relied upon without careful discernment.

Virtually every marriage is begun in the faith that it will be mutually beneficial until death. When one considers how little we know about the future and how little we know about how we or our spouse will change over the years, it becomes apparent that all marriages are “marriage by faith.” However, we want to be guided by an informed faith built on the rock, not a blind faith built on sand.

So, what do we mean when we encourage believers who desire marriage to pursue “marriage by faith?”

Perhaps we can start with what we do not mean. We do not mean seeking or relying solely on signs, ignoring our emotions and feelings, or disregarding the practical elements of whether we are sufficiently prepared for a marriage relationship. Nor do we mean we do not ask probing questions about ourselves or a potential spouse to understand whether we are mutually prepared to honor God in marriage. We do not mean that all should seek marriage. Sometimes exercising faith in the question of marriage means remaining single. According to the Apostle Paul, this is better and more honorable.7

What we do mean is that we are guided by our faith and trust in God and the principles of his Word as we approach the decision to marry and discern whom to marry. One of our Guiding Principles (GP E) captures the key elements of biblical discernment, stating that we apply spiritual discernment to our daily decisions based on God’s word, prayer, the Holy Spirit’s direction, and godly counsel from fellow believers. If we do this in daily decisions, how much more should we apply these same inputs as we consider and seek a lifelong commitment to marriage! Doing so, we can move forward with faith that is grounded on solid reasons to marry or not to marry.

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Prayer is the foundation of all discernment. It brings us into a humble position before God, opening our heart and mind to his spirit and his word. It often reveals what we are already thinking but may not recognize until we put it into words. Prayer that acknowledges our need for the Lord’s guidance is an expression of faith that He can guide us in decision-making because we are willing to listen to his guidance and subject the feelings of our heart to his instruction.

Holy Spirit’s Direction: Confidence in the Holy Spirit enables us to trust his ability to guide our thoughts. Knowing that the devil brings temptation through our thoughts emphasizes the need to be filled with the Holy Spirit in all we do. This is even more important in big decisions. Knowing the voice of the Shepherd is critical in making choices that are for our long-term spiritual benefit and aligned with the will of God. This does not mean the Lord will reveal specifically whom to marry. Although he has done that for some, for many he leaves it as a decision made in faith, not sight.

God’s Word: What does the Bible say about choosing a mate? Although we have the example of how God revealed Rebecca to Abraham’s servant and the faith that they both had to return to the tent of Isaac sight unseen, we also have the example of the daughters of Zelophehad. “This is the thing which the LORD doth command concerning the daughters of Zelophehad, saying, ‘Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.’”8 God gave them permission to marry whom they thought best, but restricted them to marry within their own tribe. Similarly, we are taught by the Apostle Paul not to be unequally yoked together with an unbeliever. While this applies far beyond the marriage relationship, it certainly applies directly to the yoke of marriage. In these examples, we see that sometimes the Lord gives direct instruction on who to marry and sometimes he leaves it up to the individual, but within boundaries.

Godly counsel: If we have inadvertently followed our emotions and perhaps had our mind clouded a bit, seasoned believers can bring us back to reality. If we have been grasping for “signs” to validate a direction we already want to go, godly counsel can help us avoid self-deception. If we are unprepared for the responsibilities of marriage, those close to us can help us see potential areas of growth before we make that lifelong commitment. The accountability provided by fellow believers and shepherds can save us from all manner of difficulties if we are willing to receive counsel. Although it may be easier to ask peers for advice, such counsel best comes from those with experience and wisdom.9

If we consider how the Lord instructs husbands and wives, many of whom were married because it was arranged by their parents, we find that one of the most important elements of marriage is commitment. If we have the faith to commit our life to another, then that commitment can and should prompt us to choose to function together following the model of Christ and the church. When we love and serve one another following the pattern of the Lord and the church, we find that marriage is mutually joy-giving and enduring.

Every experience is unique. Some have received direct guidance from above while others have found themselves making a choice like the daughters of Zelophehad. By faith, relying on the Word, prayer, the Holy Spirit's direction, and godly counsel, all can be well-prepared for lifelong commitment.

This article was taken from the November 2023 Silver Lining where you can find additional interesting and inspiring content.

1 2 Peter 1:5

2 Hebrews 11:3

3 Romans 14:23

4 John 6:29

5 Jeremiah 17:9

6 2 Kings 11:2

7 1 Corinthians 7:38

8 Numbers 36:6

9 1 Kings 12:6-15

Our Citizenship

Fri, 22 Sep 2023 19:10:58 GMT

“For our conversation is in Heaven, from whence also we look for the Saviour, the Lord Jesus Christ: who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” 1

Christ heals the sick, calms the sea, and conquers death. He feeds the hungry, confounds the learned, and brings hope to the outcast. These are but a sample of the capabilities of Jesus Christ, the king of our true, eternal home. But if our home is in the Kingdom of Heaven, how should we interact with earthly leaders and fellow citizens? Let’s first exercise our appreciation for the power of Christ’s kingdom and then we will examine God’s desire for our conduct in this world.

The Kingdom of Heaven

Throughout the gospels, Jesus offers glimpses of his kingdom. He tells us that it is not of this world.2 His kingdom does not appear visibly, but is within his disciples.3 It is like a mustard seed that starts out small but grows to be “the greatest among herbs,” a mighty tree that serves as a haven for the birds.4 He says that the kingdom of Heaven is like a hidden treasure or a costly pearl that is more valuable than anything else to the one who finds it.5 Several parables tell us of the fate of those who oppose the kingdom; in the end they will be rounded up by angels and cast into a furnace of fire.6

In order to enter the kingdom, a person must be born again.7 Jesus states that his disciples’ righteousness, derived from Christ himself, will be greater than that of the scribes and Pharisees, who considered themselves holy.8 He taught that publicans and harlots who believe in the Son of God will enter the kingdom before unbelieving chief priests and elders.9 These statements were revolutionary to Jesus’ listeners. Clearly, this kingdom and its sovereign possess wisdom and power that transcend that of the rulers—or aspiring rulers—of this world.

Take a moment to sit in awe of the power of Christ and his kingdom. Now, let’s step humbly into the reality that scripture lays out for us. As Christ-followers, we hold citizenship in the glorious, supreme, kingdom of Heaven.10 Christ’s realm is our true home. God has accepted us, despite our faults, rescued us from the power of darkness, and transferred us into the kingdom of his dear Son.11 We need not fear as we observe the interpersonal, political, and cultural tumult in this world.

Our interaction with politics on Earth

Jesus made clear in John 17 that he wanted his followers to remain in this world.12 We are ambassadors for Christ, here to reflect God’s love, grace, and truth. Being a light in a dark world sounds pleasant on the surface, but along the way we may find ourselves facing passionate ideological differences with friends and neighbors, or with those who hold positions of authority. We may appreciate laws that support godly living but must resist the temptation to compel righteousness via legislation, rather than invite righteousness by our words and actions. Scripture tells us to be subject to authority,13 to submit to kings and governors,14 and to honor the king.15 These are clear directives, yet they become complicated in the context of a modern democracy or republic. Certain rights that many countries grant their citizens would have been unfathomable to Christians living under dictatorship and oppression. Freedom of speech, the right to peacefully protest, the ability to contact a senator or representative, not to mention the right to vote, are often taken for granted and can become our expectation. Many of us as ordinary citizens have the right and potential to effect political change. As our culture and laws change in ways that may make us uneasy, we should never exercise our earthly rights with behaviors that reflect the works of the flesh, rather than the fruit of the Spirit.

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Some of the works of the flesh listed in Galatians 5 are seditions (divisions, dissensions), strife (rivalries among individuals or groups who are attempting to gain power and influence), idolatry (often manifested in excessive admiration of individuals in the public arena), hatred, variance (quarreling, contention, debate), and emulations (trying to match or surpass another’s achievement). Even with minimal consumption of the news, we may observe how these characteristics have entwined themselves into the social/political arena. These self-centered works of the flesh are contrasted with the fruit of the spirit, which characterize Christ’s desire for our conduct—Love, joy, peace, longsuffering (patience), gentleness, goodness, faith, meekness, and temperance (self-control).16

Many believers who end up entangled in the fleshly side of politics—whether by adding logs to the fire of a heated social media comment thread or by using pejorative language in reference to those who hold differing viewpoints—begin with the benevolent intention of supporting legislation or candidates which they believe to be God-honoring. They may operate with the intent of protecting Christians from legal persecution or ridicule. As much as we cherish our comfort, the uncomfortable reality is that Jesus tells his followers to expect persecution and not to fear.17 It is reasonable to have a position on an issue, but bear in mind that an opinion on one or several matters does not necessitate embracing the entire platform of a political party, candidate, or cause. Our primary allegiance is to God, and not to a specific political platform. Do we discern which items on a platform are honoring to God and which aren’t? Do we get caught up in fleshly group thinking (us versus them)? No party or candidate will be perfect. Only Jesus meets that standard.

Let’s ask ourselves an important question. Which course of conduct might further Christ’s kingdom in the hearts of people more effectively; exhibiting works of the flesh, albeit with the intention of enacting and retaining laws that we believe to be consistent with God’s preference, or demonstrating God’s love, grace, and truth by conducting ourselves in a way that reflects the fruit of the Spirit? Scripture tells us, “They that do such things [works of the flesh] shall not inherit the kingdom of God.”18 If we choose to engage in political discourse, let us do so carefully, with a spirit of love, peace, gentleness, meekness, and temperance.

We serve an almighty king who reigns over our glorious, eternal home. May we keep our hearts focused on growing his kingdom by sharing truth in a spirit of love and peace, realizing that being an ambassador is not always comfortable. We can be encouraged by 1 Peter 2:11-12, “Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.”

1 Philippians 3:20-21

2 John 18:36

3 Luke 17:20-21

4 Matthew 13:31-32

5 Matthew 13:44-46

6 Matthew 13:41-42

7 John 3:3

8 Matthew 5:20

9 Matthew 21:31

10 Philippians 3:20-21

11 Colossians 1:13

12 John 17:18

13 Romans 13:1

14 1 Peter 2:13

15 1 Peter 2:17

16 Galatians 5:22-23

17 Matthew 10:16-31

18 Galatians 5:21

Four Lessons from Daniel’s Success

Tue, 25 Jul 2023 15:44:50 GMT

When it comes to living life well, not too many men in scripture score as well as Daniel.

The man led in unprecedented circumstances. He braved risk when the stakes were high. He spoke when truth was unpopular and stood when others fell. All of this in a difficult environment, in a difficult culture, in a difficult time. What lessons from Daniel can we learn? Daniel may have been just a teenager when he was taken from his family and deported to Babylon some 500 miles distant. There he was set under the regime that sacked his homeland and mocked his God. Yet Daniel not only survived in his new hostile environment; he thrived.

Such a story of thriving is very welcome today. Flourishing for Daniel was not a function of his circumstances. They were not dependent on correct politics, good social policy, God-honoring cultural mores, or friendly contemporaries. No, flourishing in this environment should cause us pause for inspection. How was this man able to lead others, brave risk, speak truth and stand in his time?

Daniel felt the pressure of his foreign home immediately. Placed in a boy’s school to be groomed and indoctrinated with the values of Babylon, Daniel was asked to eat food prohibited in God’s law. Would he follow with the rest? No. Instead, Daniel respectfully appeals to his headmaster, Melzar, and asks if he and his friends could eat their Jewish diet for a limited time and submit themselves to Babylon’s inspection. Melzar reluctantly agrees, but after 10 days, Melzar is delighted to see the health the Jewish diet has brought the young men. Daniel’s leadership won a new diet for the boy’s school and brought a semblance of home to this foreign place. What was the secret of Daniel’s leadership?

Daniel led by following

While it would appear that Daniel blazed his own unprecedented trail, he was really just a follower - a follower of God. Daniel teaches us that to be a good leader we need to be a good follower. In fact, we are all following someone or something. A good leader is very aware of who or what they are following.

Nebuchadnezzar, the king of Babylon, is arguably the most powerful man who has ever lived. Such men get just what they want. Even if it is a forgotten dream that needs interpretation. This is exactly what happens in the second year of his reign. Upon waking up disturbed by an unsettling dream but unaware of what it was, Nebuchadnezzar commands his magicians to interpret it. Interpret it, of course, after they have brought to his memory what the dream was! To no one’s surprise, the king’s counselors are befuddled. This enrages the king and Nebuchadnezzar sentences his wise men to death, of which Daniel and his friends are included. Will Daniel fall with the rest? No. When Arioch the king’s captain comes for Daniel, Daniel respectfully appeals for time. Daniel and his friends take the matter to prayer and by revelation from God, Daniel learns the dream and its interpretation. Soon he is standing before Nebuchadnezzar sharing both the dream and its interpretation. What was the secret to Daniel’s standing when others fell?

--------------------------- Continued portion below -------------------------

Daniel stood by kneeling

Daniel’s modus operandi was kneeling before standing. We see him time and again take his matters to prayer. In fact, his insistence to kneel and pray will be seen as weakness by his contemporaries, but he knows what we should know; that kneeling is the surest route to standing.

At the height of Nebuchadnezzar’s reign, when he was flourishing and prosperous, another dream troubled him as he slept. In this night vision, a very large flourishing tree was hewn down. Insistent on the interpretation he again calls for his wisemen. None of them could interpret the dream, except for Daniel of course. The interpretation, however, was a very difficult truth to share. In fact, Daniel didn’t want to tell the king. “My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.” (Dan. 4:19, 27) Will Daniel speak truth and give bad news to the king of all earthly kings? Yes. He explains to Nebuchadnezzar that his ego will be judged and he will wander as a beast in the field eating grass. And this is where Daniel shines yet again. “Wherefore, O king.” Daniel says. “ let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquility.” (Daniel 4:27) Daniel wished tranquility on Nebuchadnezzar – the man who sacked and plundered his homeland. What was the secret to Daniel’s ability to speak truth?

Daniel spoke truth by loving

Daniel loved people. He was eager to see judgement reversed and life restored, even when that prosperity was to his capturers and critics. Daniel walked the difficult line of being bold without being brazen. He certainly lived out the New Testament principle found in 2 Timothy about being gentle with those that opposed him. (2 Tim. 2:24-25)

Daniel had enemies. Men who longed for his downfall. The plot thickens to a blockbuster climax in Daniel 6. The new king of the empire, Darius, was manipulated by jealous officials in the royal court to make a decree that no man could serve any god but the king himself for 30 days. An airtight plan for Daniel’s downfall, as it was common knowledge that Daniel’s regular practice was to openly pray. Will Daniel cave and give up his practice during these 30 days? Not a chance. He prayed. He was arrested. He was thrown into the lion’s den. What was the secret to Daniel’s bravery?

Daniel braved risk by fearing

No man is without fear. He fears someone or something. That thing which he fears will surely make a difference in how he lives his life. It did in Daniel’s life. Daniel feared God. The measure of his fear can be measured by his risk – a night with the lions.

We, like Daniel, are not home. Our homeland was plundered back in Genesis 3. We are citizens of an altogether different kingdom under an altogether different king. We too do not need correct politics, good social policy, God-honoring cultural mores, or friendly contemporaries to flourish. We, like Daniel, can lead, stand, speak and be brave in our time and for the blessing of our communities. But we will do so by the same road that Daniel took.

Leading by following.
Standing by kneeling.
Speaking truth by loving.
Braving risk by fearing.

ACCFS has several resources to encourage men in their biblical roles and responsibilities at t www.accounseling.org/men.

Enduring difficult times

Wed, 21 Jun 2023 19:14:08 GMT

For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall. Isa. 25:4

“When upon life’s billows you are tempest tossed. When you are discouraged, thinking all is lost.” The hymn, Count Your Blessings does not state, “if” you are tempest tossed, or “if” you are discouraged, but “when” you are tempest tossed, and “when” you are discouraged. As Christians, we are to expect that tempestuous times will come. Jesus asserted that we would have tribulation in this world. [1] Peter advised that we should not be surprised by fiery trials. [2] Paul warned that all who live godly in Christ Jesus shall suffer persecution. [3] And James stated that we are not called to avoid the tempests, but to joyfully endure them. [4] Yet, tempestuous times can lead to challenging crises of faith.

Life’s storms, like those observed in weather, often contain four elements: Conditions, Catalyst, Cloudburst, and Cleanup.

In nature, conditions such as atmospheric instability and moisture lay the groundwork for a storm. Similarly, life conditions, including personality type, the influence of family and friends, unrealistic expectations, and misplaced or distorted beliefs can foster susceptibility to spiritual storms.
A catalyst in weather can be as simple as the heating of the afternoon sun or as complex as the formation of a supercell. Correspondingly, a spiritual catalyst may be simple or complex. A variety of events – health diagnoses, family and relationship issues, career changes, personal failures, exposure to other world views, and many more – can set off a storm.
Cloudbursts can be alarming, both in nature and in spirit. If we are not watchful, we may not sense a storm is brewing until it is suddenly upon us. With such spiritual torrents often come questions: Where is God? Why would God allow this? Who is God? Does God exist? We may find ourselves in a crisis of faith.
When the storm is over, the cleanup phase begins. It requires effort to rebuild a damaged structure. The result may not look like it did before the storm and is often rebuilt to be stronger. After a spiritual storm, we can rebuild a more stable faith, ready to withstand future tests.

Paul’s shipwreck recorded in Acts 27 provides an instructive metaphor of a faith crisis. With winter approaching, Paul realized the conditions were potentially perilous. His warning went unheeded, and the captain set sail, only to quickly encounter a menacing catalyst in the form of a strong northeast wind. The wind forced the ship away from the protection of land into the open sea where it was exceedingly tempest-tossed. The best efforts of the sailors failed, and the ship was driven wherever the wind took it.

----The continued portion is below----

After a seemingly interminable fourteen days, God sent an angel to let Paul know that he would live, and that all the others were given into Paul’s hand. In this word from God, Paul found hope and assurance which he communicated to his shipmates, encouraging them to eat. Paul’s trust in God and his words of encouragement gave his shipmates courage to overcome their fears and actively endure the present storm, believing that God had a greater purpose in mind.

As the soldiers and crew followed Paul’s instruction, some not so willingly, the ship ran aground and broke apart, yet all aboard made it to land and were spared according to God’s word. As wet, cold strangers on the island of Malta, they began the cleanup phase, no doubt marveling that despite the inadequacy of their best efforts, God had delivered them.

But soon they encountered unfamiliar threats in this place where they never expected to land. Newly equipped with a strengthened reliance upon God, they were able to endure these unforeseen challenges and see the opportunities God had given them. Ultimately, Paul’s shipmates and the inhabitants of Malta experienced the miraculous presence of God.

Just as the captain of the ship was certain of his own wisdom and understanding, we may find ourselves overconfident in our own abilities and preparations, ignoring godly instruction. On the other hand, we may do all the right things and still find that circumstances arise to test our faith beyond what we expect. Children may go astray despite our best efforts. Educational experiences may challenge our understanding of biblical truth. Devastating illness may dash expectations or deep disappointment may come through the results of a marriage proposal and interrupt plans made in faith.

How we respond to these cloudbursts will be influenced by preexisting conditions in our life, and these catalysts may provoke a devastating spiritual storm. Questions may arise in our minds. Where is God? Why would God allow this? Who is God? Does God exist? Has God abandoned me? But the story is not over. Choices remain. We can and must choose to fully trust God for his provision in every situation in life, and so much the more in the midst of the storm. He will never leave nor forsake us! [5]

As we wrestle with the reality that unexpected trials will come, we may be tempted to not bother doing the right things, thinking that despite our best efforts storms will arise. Paul teaches us to take our requests to God in prayer with thanksgiving and assures us that when we do this the peace of God will guard our hearts and minds. [6] We can trust the Lord to enable us to endure storms rather than expect him to keep us from them. Awareness of our own vulnerable conditions and watchfulness for potential catalysts prepares us for the inevitable storms and tests of faith that follow.

When we are blindsided by a cloudburst, we navigate such tests by relying fully on God and allowing Him to provide the solutions. Just as the sailors needed to stay with the ship and each do their part, we can utilize the help God puts around us, whether it be relationships, counseling, or other resources. Such resources should support and work with what matters most – establishing our own faith on the word of God, which is the principal condition that enables us to continue trusting God in the worst of times. Then we, like Paul, can become a catalyst to other people’s faith, helping them to endure the storm and rest on truth.

By choosing to fully trust in God, the cleanup phase can lead to new opportunities. Disappointment in a relationship may lead to a life path that is different but more joyful than anticipated. A student may discover richer learning and a deepening trust in God’s plan after having her faith refined. Parents may find deeper relationships with their children and learn to entrust them to God’s care, despite disappointments. We can experience the daily miracle of an abundant inner life despite health challenges. We all have opportunity to grow in times of testing and trials by assessing our preparedness, heeding counsel, and choosing to completely trust God for his provision, even when there is no end to the storm in sight. We can confidently say, “God’s got this,” with peace in our heart.

This article was taken from the July 2023 Silver Lining where you can find additional interesting and inspiring content.

[1] John 16:33

[2] 1 Peter 4:12

[3] 2 Timothy 3:12

[4] James 1:2 and 1:12

[5] Hebrews 13:5

[6] Philippians 4:6-7

Bearing Fruit

Thu, 25 May 2023 15:03:53 GMT

“Those that be planted in the house of the LORD shall flourish in the courts of our God. They shall still bring forth fruit in old age.”

Psalm 92:13-14a

Our Lord taught us before His crucifixion that “Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.” [1] It is appropriate after having recently remembered the Lord’s death and resurrection that we now reflect back on our own baptism, our burial and resurrection with the Lord, [2] and consider the fruit in our own lives. Fruit brings glory to the Father [3] and is the desire of the healthy follower of Christ (and Christ’s desire for us) [4] as reflected in our shared church purpose. [5] We too, must die to self if we desire to be fruitful in the spirit.

Abiding in Christ

“He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” [6] Spiritual fruit is inevitable if we abide in Christ and impossible if we do not. This is a spiritual law as definite and irresistible as gravity. The sweet fruit of the Spirit cannot be manufactured but is nourished by Christ as the true vine [7] through the quickening of the Holy Spirit. [8] If we desire to grow in love, joy, peace, patience, and kindness, we must first (and always) draw close to Christ, “the author and finisher of our faith,” [9] who will complete the good work He has begun in us. [10] To abide is to remain in and dwell with the Lord, having one mind, one heart, and one will. In earthly terms, our closest analogy is a long and happy marriage, which requires devotion - diligent love - over the span of many years rooted in deep adoration, intimate trust, consistent communication, and unwavering faithfulness. [11] As the Psalmist writes, “a day in thy courts is better than a thousand,” [12] and the one who delights in the Lord, “bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. [13]

The Fruit of the Spirit as a Unity

“There is one body, and one Spirit, even as ye are called in one hope of your calling.” [14] As we abide in Christ, resting in the “one God,” [15] it is helpful to view the fruit of the Spirit as a unity, inseparably related and interwoven. While it can be useful to consider the fruits of the Spirit individually, they collectively embody attributes of Spirit which cannot be contained within any single word or phrase. Just as the rainbow reveals the attributes of pure light, the fruit of the Spirit reveals the excellency and attributes of the True Vine.

This teaches us an important point about growth in the fruit of the Spirit. No one can deepen a particular color of a rainbow by somehow adding more color. Rather, by amplifying the intensity of the light that is the source of the rainbow, the individual colors are all made brighter. We will be more fruitful in all aspects of life when we allow the Holy Spirit to shine more intensely through us.

----- The continued portion below ----

Paradoxically, if we are discouraged by a seeming lack of growth in a particular aspect of the fruit of the Spirit, we can practice other aspects of the fruit of the Spirit, and growing in the whole, find new capacity within our area of struggle. Stated differently, knowing that the fruit of the Spirit is interwoven and derived from the same source, if one readily exhibits compassion, but struggles in patience, practicing compassion in a situation can give birth to patience in that situation.

Consider this illustration. Imagine a careful driver who can be frustrated and impatient with reckless behavior in others. Now imagine such a driver driving 90 MPH in the family van, racing to the hospital 45 minutes away with his wife in unexpected early labor. When they arrive 15 minutes before their child is born, the nurse says that she and the staff have been praying for them. How wonderful! Now when this driver sees a reckless driver, he can ask himself, “Could there be a good reason? Can I have compassion in this situation?” When we allow such compassion to lead us into prayer, we find grace to grow in patience. Fruit is born and matures.

Grieve Not the Spirit

“And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.” [16] As we consider the call to abide in Christ and grow in the fruit of the Spirit, it’s important to also observe the many scriptural warnings against grieving the Spirit. In Ephesians 4:29-31, we are warned against corrupt communications, not because it is unloving or hurtful (though it certainly is), but more importantly because such unwholesome words grieve the Holy Spirit. Therefore, the Apostle Paul urges us to put aside “all bitterness, and wrath, and anger, and clamour, and evil speaking.” [17]

The devastating effects of bitterness and wrath are demonstrated throughout the scriptures. Consider the painting of the Parable of the Unforgiving Servant by Domenico Fetti. [18] You will recall the parable [19] – a servant with an enormous debt finds mercy with the master who forgives the debt and frees the servant from impending slavery. On receiving this freedom, however, the servant deals cruelly with his debtor and throws him into prison. In response, the master then imprisons the unforgiving servant. With remarkable insight, capturing the moment when the unforgiving servant casts the lesser debtor into prison, the painter features a grapevine in the background, stripped of all fruit. The man who was forgiven and released from bondage to bear fruit instead yields to bitterness and wrath and so finds himself again bound up in a fruitless life.

Come and Dine

“Thou shalt eat bread at my table continually.” [20] The True Vine desires to nourish and lead us in a fruitful life by the Holy Spirit. As we meditate on abiding with Christ, we can think of the account of King David’s care for Mephibosheth, the crippled heir of King Saul. David invites Mephibosheth to come and eat continually at the king’s table. [21] Can you imagine Mephibosheth declining the invitation? Neither should we who also were once lame, halt, and blind, cease to give thanks for the invitation to dwell with the Lord and be nourished in the True Vine. So let us go to His table with gladness and abide there, yielding that sweet spiritual fruit that glorifies His holy name.

[1] John 12:24

[2] Romans 6:4

[3] John 15:8

[4] Cf. Ephesians 2:10 and Titus 2:14

[5] To glorify God by loving as Jesus loves.

[6] John 15:5

[7] John 15:1-8

[8] Galatians 5:16-26

[9] Hebrews 12:2

[10] Philippians 1:6-7

[11] For an edifying discussion of abiding in Christ, we encourage the reader to listen to Bro. Tom Klotzle’s sermon on Fruit Bearing at the 2022 Brotherhood Conference.

[12] Psalm 84:10a

[13] Psalm 1:3

[14] Ephesians 4:4

[15] Ephesians 4:6 and Deuteronomy 6:4

[16] Ephesians 4:30

[17] Ephesians 4:31

[18] https://commons.wikimedia.org/wiki/File:Domenico_Fetti_001.jpg

[19] See generally Matthew 18:21-35

[20] 2 Samuel 9:7b

[21] See generally 2 Samuel 9

Four ways to reconnect with your spouse

Mon, 24 Apr 2023 14:15:10 GMT

Healthy communication patterns within a marriage relationship are vital.

Despite learning effective communication skills and strategies, we all miscommunicate at times which can lead to disconnection. Instances can occur where we misspeak, come on too strong, or do not communicate a clear message. At other times, we do not listen well or are not emotionally attune to our spouse. How we handle these communication missteps is very important. Healthy and satisfying relationships are not made up of “perfect” people who rarely miscommunicate, but rather healthy marriages are comprised of individuals who know how to reconnect after a misstep. Knowing how to reconnect with your spouse is thus as important as knowing healthy communication.

Reconnecting with your spouse is often needed to keep negativity from escalating out of control. All couples unfortunately say unkind things at times, are too critical, get defensive, withdraw from each other, raise their tone, or use blaming statements. These communication missteps, if not addressed, can lead to marital-connection rupturing and additional relational damage. Furthermore, negative emotions are stirred up which can lead to further marital negativity. Consider Proverbs 15:18, “A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.” A filled bucket of friendship and emotional safety is often the first step in a marriage relationship to allow grace, communication, and missteps to be well-received. Four reconnecting options below help couples continually nurture a healthy marriage relationship.

The continued portion:

Reconnecting by Calming Down or Braking

Reconnecting with your spouse is not necessarily about fixing something that is broken. Relationally it can be more about getting back on track. It is exiting the conversation before it escalates out of hand or use language or demonstrate behaviors that can become detrimental to the relationship. It is “putting on the brakes.” Consider an example: If you were interested in learning how to snow ski, one of the first and most critical skills you would need to learn is the “snow plow”. This skill involves forming a “V” with your skis in front of you. It allows you the ability to slow down when going down the mountain side or you could easily slide out of control. The snow plow skill seeks to prevent disaster, injury and give an individual a sense of control. Reconnection attempts in conversation are like a relational snow plow.

Consider some examples below:

• Please just try to listen to me right now.

• Can I take that back?

• I need our communication to be calmer right now.

• Can we switch topics for a while and then come back to this one?

• Can we take a short break and then try again?

• I am starting to feel overwhelmed.

• Please be gentler with me - it would help me stay with you.

• Let’s try restarting this conversation.

• I think we are veering off track.

Reconnecting by Sharing Affection

Reconnection attempts are not just about exiting the conversation, but can also be about turning emotionally toward your spouse. This may consist of sharing affection, humor, validation, or taking responsibility. The essential message of communication through these types of reconnecting with your spouse is “you are important to me” or “we will get through this.” Such vital messages lead to a decrease in defensiveness, escalation, and an increase in calm connection. Consider the following:

• This is OUR problem, not your problem.

• One thing I appreciate about you is…

• I understand.

• I see your perspective.

• Thank you for…

• I realize this isn’t your fault.

• That’s a great point.

• I love you.

Reconnecting by Disclosing Emotion

It seems the longer we stay in unhealthy communication, the more likely a cascade of

escalating emotions can occur. Consider the passage in James 3:5-6 “Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.” When the tongue gains momentum in an unhealthy direction, we can do well as spouses to heed the early warning signs as it is difficult to turn around before there is damage. One way to notice warning signs is to notice what is happening inside of you and share early in the conversation, in a calm manner, before escalated. Some examples are outlined below:

• I am feeling blamed. Would you rephrase that?

• I am feeling defensive. Would you rephrase that?

• Please don’t withdraw.

• I don’t feel understood right now.

• That felt like an insulting remark.

Reconnecting by Offering Remorse

There are times we don’t slow down or stop the conversation before it goes off the rails. This is sad and painful and is often a difficult place to be individually and as a couple. Acknowledging and taking responsibility where you personally reacted while offering remorse is critical for reconnection. Sometimes it is simply saying “I am sorry.” Including an apology, there are also other ways to communicate remorse to your spouse:

• Let me start over in a softer manner.

• Could I have a do over?

• I want to be gentler to you right now and I don’t know how.

• I really blew that one, sorry.

• How can I make things better?

Reviewing these four ways of reconnecting along with a few examples or phrases is ideal for the next communication misstep. Begin a reconnection attempt by incorporating this new language after poor communication with your spouse. This process may feel phony, artificial, and awkward at first. However, with time, you will not need to formalize the process as your spouse will understand what you are trying to do. The receiver of the reconnection attempt needs to accept the attempt. Start by focusing on hearing each other’s reconnection attempts. Learn to recognize such attempts and find out what works well for you

as an individual couple. Whether reconnecting with your spouse is about slowing down, stopping the conversation, or building emotional closeness, it is beneficial to understand what went wrong. How did we get off track? It moves a couple out of the content of the conversation and into how each spouse is communicating with the other.

Conclusion

As with any new skill, begin using reconnection attempts in simple and small ways. Brainstorm a few ways to integrate this practical but challenging concept into your relationship. Analyze where your marital relationship is currently at — are you ready to try a reconnection attempt today? Do you need to focus on building friendship and a positive environment in your marriage first before reconnection attempts have a chance of succeeding? Two things are for sure –

1. Not doing or trying anything within your marital relationship will keep you and your spouse in the exact same patterns and habits you have already established.

2. Finding small ways to incorporate these reconnection attempts into your relationship will reap the benefit of increased trust and intimacy lived out in Ephesians 4:31-32 “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.”

Some material adapted from

Repair Attempts , John Gottman.

Keys to a Healthy Marriage is a bible study written by ACCFS staff focused on strengthening and encouraging marriage relationships. This ten lesson study includes teaching, discussion questions, and activities based on common themes in marriages.

Conditions for Spiritual Growth

Mon, 20 Mar 2023 18:55:07 GMT

“I have planted, Apollos watered, but God gave the increase.” [1]

“Lord, please help me to live more like Jesus.” Have you ever approached God with some version of this prayer? When we consider the life of Christ, how he suffered ridicule and torture for the sake of his enemies, asking for a life like Christ’s takes courage. Yet, Jesus calls us to godliness [2] , not because our deeds are necessary for salvation [3] , but because he wants us to be impactful as his hands and feet in a hurting world. So, how do we go about growing spiritually? What are some conditions that can help us flourish as part of the body of Christ?

Grace and Humility

Ultimately, spiritual growth is achieved through God’s grace [4] . In him we live, move, and have our being [5] , and without him we can accomplish nothing worthwhile [6] . The realization that salvation and growth are gifts of God, not dependent on works, instills humility in us, lest we brag of our good deeds. Yet, we understand that a vibrant Christian life will also bear fruit. [7]

Grace and humility go hand in hand, in terms of spiritual growth. Scripture tells us that if we humble ourselves in the sight of the Lord, he will lift us up [8] . God delights in fulfilling the requests of spiritual seekers, [9] and he says that we will find him when we search for him with all our heart. [10] However, seeking God’s direction requires humility, recognizing who we are compared to who God is, and acknowledging that we have room to grow to achieve Christlikeness. A person who believes that he or she is perfect or invincible will have little motivation to seek God’s guidance. [11] Still, humility is not a natural state for human beings to dwell in for any significant amount of time. Sustaining a meek attitude requires some conscious effort. The godliest brothers and sisters among us likely acknowledge their imperfect human nature regularly, as athletes who are successful in their events train vigorously to maintain their skills and do not take their strength for granted.

Communication with God

Jesus said that we must abide in him in order to thrive, to be connected as a branch is to a vine. [12] It may seem that a branch doesn’t do much to stay connected to a vine, that that connection is simply its default state. In that case we should remember that it is possible to take horticultural metaphor too far. While a branch may passively stay attached to its vine, believers must actively remain diligent to stay connected to Christ. We need to regularly communicate with him in order to maintain that relationship, just as we do with our closest family and friends. When we allow distractions to obstruct our relationship with Christ, the connection will lose clarity, and our spiritual life may start to lack direction. Conversely, as we grow closer to Jesus, his voice will ring out clearly and we will recognize his voice, as a sheep recognizes the voice of its shepherd. [13] It is true that if God has an urgent calling in mind for us, he has ways of getting our attention, even when we are distracted, like Moses with the burning bush or Balaam and his talking donkey. However, we can observe that God does not typically operate in this dramatic fashion, but rather through the quiet, everyday faithfulness of men and women who listen to him. While God is capable of moving mountains and stirring earthquakes, his direction is often found in the stillness of expectant prayer. [14]

Community

Our brothers and sisters are invaluable to us as we navigate this strait and narrow way [15] . Note that the word used in Matthew 7:14 is “strait,” which means “narrow,” as opposed to “straight.” Those of us who have lived life for any amount of time know that the paths God leads us on are often anything but straight! We need mentors, mentees, and peers to offer help and encouragement as we confront life’s zigs and zags. During a trial, one of Satan’s most useful tools is to convince the believer that he or she is alone in the struggle. However, once we start being open with the weights of our hearts, God will provide brothers and sisters who can relate to the situation. We Christians face hardship, in part, so that our wisdom and experiences may be spiritual balm for those who face similar challenges in the future. [16]

At times, we may find ourselves believing that our circumstances are relatively easy compared to those of others, so we should keep our challenges to ourselves and not share our personal prayer requests. Have you ever wrestled with a situation and thought, “I am really struggling, but how could I ask anyone to add this to their overflowing prayer list when other people’s situations are so much harder?” Circumstances that are challenging for one may not be challenging for another, but that does not diminish the legitimacy of the struggle. A godly friend or mentor will not dismiss your feelings. As members of the body of Christ, we all have different strengths and weaknesses. We are instructed to bear one another’s burdens [17] and to recognize that if one member of the body suffers, all suffer with it. [18] Challenges have their place, but growth is uncertain when you are overburdened with care. As a church family, we should frequently comfort each other and build each other up, in order to help the body thrive. [19]

Practice

Spiritual growth is ultimately a gift of God, but we can encourage growth in our lives by being practicing Christians, by walking in good works that are ordained of God. [20] Scripture identifies many activities that would be near to the heart of Christ, including visiting orphans and widows [21] , feeding the hungry, providing shelter to those in need, clothing the naked, caring for the sick, or ministering to prison inmates [22] . These are wonderful activities, but this list is not exhaustive. Who is hurting in your community? In your church? How can you serve those individuals? Ask God to open your eyes to see the subtle needs around you. As the Word tells us, when we serve “the least of these,” those who society has cast off or simply does not notice, we serve the Lord himself. [23] As we draw nearer to God, he will draw near to us [24] and will shape us into women and men who he can use to bolster his kingdom.

[1] 1 Corinthians 3:7

[2] Matthew 5:48

[3] Ephesians 2:8

[4] 1 Corinthians 3:7

[5] Acts 17:28

[6] John 15:5

[7] James 2:17

[8] James 4:10

[9] Matthew 7:7-8

[10] Jeremiah 29:13

[11] Proverbs 15:13; Proverbs 18:12

[12] John 15:5

[13] John 10:27

[14] 1 Kings 19:11-12

[15] Matthew 7:14

[16] 2 Corinthians 1:3-4

[17] Galatians 6:2

[18] 1 Corinthians 12:26

[19] 1 Thessalonians 5:11

[20] Ephesians 2:10

[21] James 1:27

[22] Matthew 25:35-36

[23] Matthew 25:40

[24] James 4:8

AC Connection articles

What we shall be

“Beloved, now are we the sons of God, and it doth not yet appear what we shall be.” 1 John 3:2

Yearning for our Redeemer

The example of Ruth

The easy sin of gossip

“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.” Ephesians 4:29

A reasoned defense of the gospel

“But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” 1 Peter 3:15

Because he first loved us

"A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another." John 13:34

Is AI for Christians?

“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength…and…Thou shalt love thy neighbor as thyself.” Mark 12:30-31 ﻿

Faith and Works: A Relationship, not a Rivalry

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2:8-10 ﻿

What is the Church?

“By this shall all men know that ye are my disciples, if ye have love one to another.” John 13:35 ﻿

Reverence in Prayer

“O come, let us worship and bow down: Let us kneel before the LORD our maker. For he is our God; And we are the people of his pasture, and the sheep of his hand.” Psalm 95:6-7a ﻿

Who Wrote the Bible?

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.” (2 Timothy 3:16-17)

The Trinity Revealed

Trusting God with Government

“Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”

John 14:27" ﻿

Reflecting Christ to the LGBT Community

"Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.”

1 Corinthians 6:19-20 ﻿

Emerging Technology

"For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind."

﻿ 2 Timothy 1:7

Introduction

The Impact of Technology

Technology is a Tool

Worldview vs. Technology

A Closer Look at Artificial Intelligence

Singles and Marrieds, working together

“That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ.” Colossians 2:2

Singles Share Powerful Insights in Recent Survey

Helping Each Other Grow Stronger in our Walk with Christ

Ways the church family can be supportive to singles, widowers and those who have journeyed through divorce:

Ways singles, widowers, and divorcees can support married couples, families, and the church in general:

Our Primary Citizenship

“For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ” Philippians 3:20 (NKJV)

Promote Unity

Pray

Be Informed

Dealing with the results

Wonderful, Merciful Savior

“But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins has quickened us together with Christ (by grace ye are saved).” (Ephesians 2:4-6).

Mercy and Justice

And his mercy is on them that fear him… Luke 1:50

Five Ways to Bless Others

In Numbers 6:24-26 the Lord blesses Israel. Today we have been granted access to the fullness of God’s blessing through Christ.

Bless by Being Curious of Others (Ephesians 4:32)

Bless by Remembering Them (2 Timothy 1:3-4)

Bless by Honoring Their Emotions (Romans 12:15)

Bless by Seeing Their Talents (Romans 12:6-8)

Bless by Encouraging (2 Timothy 1:5-7)

Statement of Faith Update

“Give attendance to reading, to exhortation, to doctrine.”1

Marriage by Faith

“And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge.”1

So, what do we mean when we encourage believers who desire marriage to pursue “marriage by faith?”

Our Citizenship

“For our conversation is in Heaven, from whence also we look for the Saviour, the Lord Jesus Christ: who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” 1

The Kingdom of Heaven

Our interaction with politics on Earth

Four Lessons from Daniel’s Success

When it comes to living life well, not too many men in scripture score as well as Daniel.

Enduring difficult times

For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall. Isa. 25:4

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Bearing Fruit

“Those that be planted in the house of the LORD shall flourish in the courts of our God. They shall still bring forth fruit in old age.”

Abiding in Christ

The Fruit of the Spirit as a Unity

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Grieve Not the Spirit

Come and Dine

“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength…and…Thou shalt love thy neighbor as thyself.” Mark 12:30-31

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2:8-10

“By this shall all men know that ye are my disciples, if ye have love one to another.” John 13:35

“O come, let us worship and bow down: Let us kneel before the LORD our maker. For he is our God; And we are the people of his pasture, and the sheep of his hand.” Psalm 95:6-7a

John 14:27"

1 Corinthians 6:19-20

2 Timothy 1:7